Handbook to the Mennonite HymnaryHostetler, Lester
Religion
Handbook to the Mennonite Hymnary
Hostetler, Lester
Hymns, English -- History and criticism; Mennonites -- Hymns -- History and criticism
1.
Gott ist gegenwärtig!
Lasset uns anbeten,
Und in Ehrfurcht vor ihn treten.
Gott ist in der Mitte;
Alles in uns schweige,
Und in Ehrfurcht vor ihn beuge.
Wer ihn kennt, wer ihn nennt,
Schlagt die Augen nieder;
Kommt, ergebt euch wieder!
2.
Gott ist gegenwärtig,
Dem die Cherubinen
Tag und Nacht mit Ehrfurcht dienen;
Heilig, heilig singen
Alle Engelchören,
Wenn sie Gott mit Jauchzen ehren.
Herr, vernimm unsre Stimm’,
Da auch wir Geringen
Unsre Opfer bringen.
4.
Majestätisch Wesen!
Möcht’ ich dich recht preisen,
Und im Geist dir Dienst erweisen
Möcht’ ich wie die Engel
Immer vor dir stehen
Und dich gegenwärtig sehen!
Lass mich dir für und für
Trachten zu gefallen,
Liebster Gott, in Allen.
First published in the author’s _Geistliches Blumengärtlein_, entitled
“Remembrance of the glorious and delightful presence of God,” 1729.
Gerhard Tersteegen, one of the greatest of German hymn writers, was born
at Mörs in Westphalia, the son of a tradesman. He was educated at the
grammar school of his native place, and then bound as an apprentice to
an elder brother, a shop-keeper at Mülheim. When his time was out, he
left his brother and moved to a little cottage near Mülheim where for
some years he supported himself by weaving silk ribbons, giving his
money to the poor, and living a life so simple that it brought upon him
the contempt of his thriving and money-getting relatives. For a time,
due to various disappointments, he lived in a “state of darkness,” a
five year period of spiritual depression, during which he doubted the
love, if not the existence, of God. He at last, as in a moment, regained
peace and joy, whereupon he signed, with his own blood, a covenant with
God to devote himself to His service. Soon he was found speaking at
prayer meetings and other places and became popular as a religious
teacher and counsellor. From far and wide people came to him for
personal interviews, and his public meetings were always crowded.
Tersteegen was never ordained. Grieved by the open sin of the church
people of his time, he early dissociated himself from the organized
church and absented himself from the communion service. Though he had a
wide following, he never organized a sect of his own, and, after his
death, most of his disciples reunited with the Reformed Church. Like all
great leaders, he pled the cause of the underprivileged. He was a mystic
of the purest type, yet his faith was practical. He provided food and
simple medicines for the poor and became widely known as the physician
to the poor and forsaken. Tersteegen had many friends among the
Mennonites and often preached in their church at Krefeld.
He is the author of 111 hymns, many of which have been rendered into
English.
Public-domain text, read in full here on John Shaqi.
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