This evocatory character of Handel's genius should never be forgotten.
He who is satisfied with listening to this music without _seeing_ what
it expresses--who judges this art as a purely formal art, who does not
feel his expressive and suggestive power, occasionally so far as
hallucination, will never understand it. It is a music which paints
emotions, souls, and situations, to see the epochs and the places, which
are the framework of the emotions, and which tint them with their own
peculiar moral tone. In a word, his is an art essentially picturesque
and dramatic. It is scarcely twenty to thirty years since the key to it
was found in Germany, thanks to the Handel Musical Festivals. As Heuss
says, concerning a recent performance at Leipzig, "For a proper
comprehension no master more than Handel has greater need of being
performed, and _well_ performed. One can study J. S. Bach at home, and
enjoy it even more than at a good concert, but he who has never heard
Handel well performed can with difficulty imagine what he really is, for
really good performances of Handel are excessively rare." The intimate
sense of his works was falsified in the century which followed his death
by the English interpretations, strengthened further still in Germany by
those of Mendelssohn, and his numerous following. By the exclusion of
and systematic contempt for all the operas of Handel, by an elimination
of nearly all the dramatic oratorios, the most powerful and the
freshest, by a narrow choice more and more restrained to the four or
five oratorios, and even here, by giving an exaggerated supremacy to
_The Messiah_, by the interpretation finally of these works, and notably
of _The Messiah_ in a pompous, rigid, and stolid manner, with an
orchestra and choir far too numerous and badly balanced, with singers
frightfully correct and pious, without any feeling or intimacy, there
has been established that tradition which makes Handel a church
musician after the style of Louis XIV, all decoration--pompous columns,
noble and cold statues, and pictures by Le Brun. It is not surprising
that this has reduced works executed on such principles, and degraded
them to a monumental tiresomeness similar to that which emanates from
the bewigged Alexanders, and the very conventional Christs of Le Brun.
Public-domain text, read in full here on John Shaqi.
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