The smugglers also fell into the dire clutches of the law for the good
reason that their vulgar atrocities deserved the highest punishment.
They were not graceful villains like Claud Duval, that hero of the mob,
who is said--but by disinterested witnesses--to have quite charmed the
victims while he broke two of the commandments. Thus William Carter,
smuggler and murderer, was executed and hung up in chains near Rake, on
the Portsmouth road, in 1749.[53] Four others, concerned in the same
crime, were similarly gibbeted. One of the leg pieces of Carter’s
irons is in the collection of Lady Dorothy Nevill. Implicated in this
affair--namely, the robbery of the Custom House at Poole, and the
murder of Mr. Galley and Mr. Chater--was William Jackson. He, also, was
condemned to be hung, and gibbeted in chains; but the poor wretch was
so ill, and horror-struck when they measured him for his irons, that he
died of fright. His body was thrown into a hole near Carter’s gibbet. A
memorial stone, with a long inscription recording the crime in which so
many suffered, was set up on the spot in 1749, and still remains.
Under the pressure of a belief in the extraordinary delusion of
witchcraft, a harmless and aged couple at Tring,--who had been removed
from the workhouse to the church for safety,--were seized and so
shockingly handled and ducked by a mob at Long Marston, near Tring, in
1751, that the woman, Ruth Osborne, died on the spot. The ringleader,
Thomas Colley, was tried at Hertford, when the revolting particulars of
the barbarities were proved. He was taken for execution to Gubblecote
Cross, in Long Marston parish, thirty miles from Hertford, and so great
was the infatuation, and sympathy for the man who had “destroyed an old
wicked woman that had done so much mischief by her witchcraft,” that a
strong escort of horse was necessary. The body of Colley was afterwards
hung in chains on the same gallows, the people of Long Marston, many
of whom were present at the murder, having petitioned against the
gibbeting near their houses.[54]
Chapter VII.
By this time, as we have seen, it had gradually become usual for the
court, in atrocious cases, to direct that the murderer’s body should
be hung upon a gibbet in chains, near the place where the fact was
committed; but this was no part of the legal judgment.[55] By an Act of
25 George II. (1752) gibbeting in chains was first legally recognized.
By this statute it was enacted that the body should, after sentence
delivered and execution done, be given to the surgeons to be dissected
and anatomized, and that the judge may direct the body to be afterwards
hung in chains, but in no wise to be buried without dissection.[56]
Public-domain text, read in full here on John Shaqi.
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