Not unduly to multiply instances we may hurry on to 1788. In this year
the postboy between Warrington and Northwich was robbed by William
Lewin. This was still a capital offence, but the culprit evaded justice
for three years. Being finally overtaken he was executed at Chester,
and his body hung in chains on the highest point of Helsby Tor, eight
miles from Chester, and visible, as it was said, “with glasses,” even
from the Peak of Derbyshire. It was evidently believed that the whole
country round would see and take warning.[73]
“... but they kill’d him, they
Kill’d him for robbing the mail,
They hanged him in chains for a show.”[74]
There were then three gibbets between Liverpool and Warrington.
But the system, like all violent systems, was not deterrent--indeed, a
multitude of men hanging in chains seems to affect the spectator rather
as a curious sight than as the necessary and proper consequence of
transgression.
[Illustration: MILES’S IRONS, 1791.
(_From “Obsolete Punishments,” by C. Madeley._)]
Five months after the death of the last-mentioned criminal, Edward
Miles was executed and hung in chains, not only for robbing the mail,
but for murdering the postboy also. It was a serious case, and the
man was hung, and gibbeted in irons on the Manchester road, near the
Twystes. These irons, of a very careful manufacture, were dug up on the
spot in 1845, and falling into the hands of the late Mr. Beaumont, are
now preserved in the Warrington Museum.
In 1796 James Price and Thomas Brown were hung in chains on one gibbet
at Trafford, between Chester and Tarporley. A print in the account of
the trial shows the carcasses in iron frames shaped to the body like
the Warrington example.[75]
To take again a southern case. In 1799 two brothers named Drewett,
for attacking the Portsmouth mail, in the delightful district of
Midhurst, were executed on Horsham Common, and their bodies taken
to the scene of the robbery, and hung up in irons. This event still
lingers in memory in the district, and the more so, perhaps, because
the younger of the two convicts is believed to have had the nobility
to suffer for his father, whose guilt he would not disclose.[76] The
“last dying speeches” of these two men, printed with uncouth verbiage,
and picturesque deformity of language, is still occasionally to be met
with.
Chapter IX.
Public-domain text, read in full here on John Shaqi.
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