Mikolai's funeral took place three days after his death. Our neighbors
appeared in rather large numbers, wishing to honor the memory of the old
man, who, though a servant, was respected and loved universally. We
buried him in our family vault, and his coffin was placed near the
coffin of my grandfather, the colonel. During the ceremony I did not
leave Hania for an instant. She had come with me in the sleigh, and I
wished that she should return with me; but Father Ludvik sent me to
invite the neighbors from the cemetery to our house to warm and
strengthen themselves. Meanwhile my comrade and friend, Mirza Selim
Davidovich, occupied himself with Hania. He was the son of Mirza
Davidovich, a neighbor of my father; he was of Tartar origin and a
Mohammedan, but his ancestors had lived in our neighborhood from remote
times and enjoyed citizenship and nobility. I had to sit with the
Ustrytskis; Hania went with Pani d'Yves and Selim to another sleigh. I
saw the honest young fellow cover her with his own fur, then take the
reins from the driver and shout at the horses; they flew on like a
whirlwind.
On returning to the house Hania went to weep in her grandfather's
chamber. I could not hurry after her, for I had to receive the guests in
company with Father Ludvik.
Finally all went away except Selim; he was to pass with us the rest of
the Christmas holidays, study with me a little,--for we were both in
the seventh class, and the examination of _maturitas_ was waiting for
us,--but still more to ride, to shoot at a mark with pistols, to fence
and to hunt, occupations which we both much preferred to translating the
Annals of Tacitus or the Cyropedaia of Xenophon.
This Selim was a joyous fellow, a rogue and very mischievous; passionate
as a spark, but sympathetic in the highest degree. All in the house
loved him greatly except my father, who was angry because the young
Tartar shot and fenced better than I. But Pani d'Yves lost her head over
him because he spoke French like a Parisian. His mouth was never shut;
he retailed gossip and witticisms, and amused the French woman better
than any of us.
Father Ludvik had some hope of converting him to the Catholic faith, all
the more since the boy jested sometimes about Mohammed, and would beyond
doubt have rejected the Koran had it not been that he feared his father,
who, out of respect for family traditions, held with both hands to
Mohammed, considering that as a noble of long standing he preferred to
be an oldtime Mohammedan to a newly made Catholic. Old Davidovich,
however, had no other Turkish or Tartar sympathies. His ancestors had
settled in Lithuania during the time, perhaps, of Vitold. That was,
moreover, a very wealthy nobility, living from of old in the same place.
The property which they possessed had been given by Yan Sobieski to
Mirza Davidovich, a colonel of light horse, who performed wonders at
Vienna, and whose portrait was hanging then in Horeli.
Public-domain text, read in full here on John Shaqi.
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