My attendant, riding in advance, or following, thrummed on his teorban,
while sorrow and longing for Marysia pressed my heart; and the farther I
went the more ardently I loved her. Then came to my mind the words,
_post equitem sedet atra cura_ (behind the horseman sits dark care). But
if in the great decrease of my fortune I had spoken with his serene
great mightiness, Pan Tvoryanski, I dared not mention my feelings.
Nothing was left me but to win a fortune with my sword, and when I had
adorned myself with military glory to stand before him. Neither God nor
my Marysia could take it ill of me that I did not make the confession to
Pan Tvoryanski. If Marysia had commanded me to spring into fire, or into
water, or simply to shed my blood, Thou, O Jesus Christ, who lookest
into my heart, seest that I would have done so. There was one thing,
however, which I could not sacrifice, even for my charming maiden, and
that was the honor of a noble. My fortune was nothing; but the dignity
of blood is great, and from my ancestors I had received a command,
sacred as a last will, to remember ever that my life was my own, that I
might expose it to peril, but _integra rodu[4] dignitas_ was an
inheritance from my ancestors, which I was bound to hand down as I had
received it, that is, _integram_. O God, grant eternal rest to my
ancestors, and may eternal light shine on them for the ages of ages!
Even had his serene great mightiness, Tvoryanski, consented to give me
his daughter, I had no place to which I might conduct her. If,
considering the scantiness of my fortune, he, in his pride, had called
me a pauper, or simply a homespun, I, knowing the excellence of my
family, should have been insulted and forced to take revenge on him,
which may God not permit, since he is the father of my Marysia.
[4] This word is the genitive of the Polish word _rod_, "stock," or
"ancestry." _Integra rodu dignitas_ means "the unspotted dignity of
ancestry."
Nothing remained but to go to the frontier. Of trappings, girdles, and
what was best after my ancestors, some I pawned, others I sold and
received three hundred weighty ducats, which I gave to Tvoryanski on
interest; then, taking farewell of Marysia with tears and deep sighing,
I prepared for the road during the night, and next morning I and my
attendant turned our horses' heads eastward.
The journey was through Zaslav and Bar to Haysynie. Stopping now at a
castle, now at a mansion, now at an inn, we came at last to Uman, beyond
which the steppe was open before us, level, rich, silent. My attendant,
riding in advance, played on the teorban and sang songs. He seemed as if
flying before me, the bird, as it were, which I was pursuing, namely,
glory; and behind me followed another bird; this was grief. We were
going to the stanitsa called Mohylna, where in his day my serene, great,
mighty father stood on guard as colonel of an armored squadron which he
at his own cost had mounted for war with the Bisurmans.[5]
[5] Mussulmans.
Public-domain text, read in full here on John Shaqi.
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