Egypt -- History -- To 332 B.C. -- Fiction; Historical fiction
Controlling himself by a mighty effort Pharaoh pointed to the door and
somehow managed to articulate the one word: “Begone!”
CHAPTER IX
THE LUMINOUS BOOK
High up among the tombs lived Unis, neophyte of the Temple of Amen. The
abandoned tomb-chapel which served to shelter him immediately overlooked
the tree-embowered villa of Enana the Magician, for whom, at times, the
youthful prophet worked. His only attendant was Bata, an aged Ethiopian,
not so long ago his nurse.
Bata was seen almost daily in the market-place. Here she not only
collected the various offerings of the simple herdsmen and peasants, but
acted as go-between in the affairs of the superstitious farmers, herdsmen
and petty officials who were in the habit of consulting her master.
For Unis carried on a desultory practice in necromancy, astrology and
divination. Bata collected the fees, which were generally paid in kind.
Unis spent the few “auspicious days” which the Egyptian calendar allowed
to each month, seated upon a low bench beneath a sycamore tree on the
border of a narrow canal, immediately opposite Enana’s island home. Here
he listened to those who came to consult him or wrote letters for those
who required it.
In his character of seer, Unis had found it necessary to act in many
varied capacities. During the course of a single day, he was often called
upon to act as scribe, physician, exorcist, diviner, faith-healer and
farmer.
Unis was supposed to know the past; he could foretell the future. He
could “see” one who had tampered with his neighbor’s landmarks or altered
the flow of water in his neighbor’s dykes. He could forewarn of an
approaching sandstorm—that nine days’ terror of the traveler. He could
provide the necessary amulets against the bite of snake or scorpion. He
could tell the whereabouts of lost cattle or name that man or woman who
had made off with the offerings to the dead.
Thus, a timid maiden, desirous of a love-charm, was advised to drink the
ashes of a lizard dissolved in water and to swallow it, with a prayer to
Hathor, some auspicious evening when Aah, the silver moon, shone at her
brightest.
Consulted by some young gallant of the city, on similar, though less
wholesome lines, Unis would draw a circle in the sand. A circle, a gold
bangle! Money can open many a door!
The circle might be readily understood, but the outline of the jackal
above it—death’s emblem, spiritual and physical—was generally beyond the
young man’s powers of comprehension.
To the aged Teta, desirous of a potion which would assure to him the
wished for one hundred and ten years, Unis replied: “I see the _ba_-bird
poised above thy tomb.” Teta was found dead upon his couch the following
morning.
To Benta the ambitious Unis had taught the value of patience by pointing
to Auta hard at work upon his granite statue of the Princess Bekit-aton.
Public-domain text, read in full here on John Shaqi.
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