Wat yo say is right frum start to finish. We uns air watchin um; wese got ther guns, an we uns'll hold em till we see how things air goin ter wurk. Reach up there an han me my pipe Mandy." CHAPTER V. Molly Pierrepont. "Sweet and low, sweet and low Wind of the Western sea Low, low, breathe and blow Wind of the Western sea Over the rolling waters go, Come from the dying moon and blow Blow him again to me While my little one, while my pretty one sleeps." This sweet old lullaby of Longfellow's, sung by a rich soprano voice floated upon the cool October air out from a beautiful and richly furnished suburban cottage in Wilmington. The singer sat alone at the piano. Though vulgarly called a "Negress," her skin was almost as fair as a Saxon's; and because of the mingling of Negro blood--more beautiful in color. She was gowned in an evening dress of gossamer material, ashes of rose in color. Her hair let out to its full length hung in silky profusion down her back. There were plain old fashioned half moon rings in her ears, and bands of gold upon her bare arms enhanced their beauty. No one will deny that among the women of mixed blood in the South, there are types of surpassing beauty. The inter-mixture of Negro and Saxon, Negro and Spanish and Indian blood gives the skin a more beautiful color than exists in the unadulterated of either race. While the mulatto and octoroon may reveal the Saxon in the fairness of the skin, the Negro reinforcement shows itself generally in the slight inclination of the lips toward thickness, the lustrious black of the eye and hair which is generally abundant and slightly woolly in texture. This is brought out plainly in the case of the Jew. Although centuries have passed since the Jews very extensively amalgamated with the dark races of Egypt and Canaan, their dark complexions, lustrous black eyes, abundant woolly hair plainly reveal their Hamatic lineage. To pass through the Bowery or lower Broadway in the great metropolis at an hour when the shop and factory girl is hurrying to or from her work, one is struck by the beauty of Jewish womanhood. King David's successful campaigns placed Solomon over large dominions of Moabitish and Canaanitish peoples; and for the stability of his kingdom, Solomon took wives out of all of these nationalities; and Solomon's most favored wife was his black princess, Naamah, the mother of Rehoboam, his successor. The poet describes Naamah as the "Rose of Sharon, the most excellent of her country." The marriage of Solomon to his black princess was the most notable of any of his marriages; for that wonderful poem, "Solomon's Songs," is mainly a eulogy to this one of his many wives. "I am black but comely, O ye daughters of Jerusalem as the tents of Kedar, as the curtains of Solomon. Look not upon me because I am black, because the sun hath looked upon me." In the most beautiful language in the gift of the poets