"Harold Carlyle's youthful life was blighted because he could not give up this woman who was unworthy of him. But at last repentance has come. God forgive her." CHAPTER VIII. Dr. Jose. I will read for your consideration this evening Joshua, tenth chapter, eighth and tenth verses, which are as follows: "And the Lord said unto Joshua, fear them not, for I have delivered them into thine hand. There shall not a man of them stand before thee. "And the Lord discomfited them before Israel and slew them with great slaughter at Gibeon and chased them along the way that goeth up to Beth-horon and smote them to Azekah and unto Makkedah." Thus read the pastor of one of Wilmington's Presbyterian churches at the beginning of one of the weekly prayer meetings. "Brethren," said he, "I have chosen these two verses of Scripture this evening because my mind is as, I believe, yours are--weighted down by the situation that confronts the white people of this city. No doubt all of you would like to see white man's government permanently restored, although you are most of you averse to resorting to physical force to accomplish that end. While most all Biblical students believe and teach that God told Joshua to destroy these Amorites, Canaanites and Jebusites because of their wickedness, I go further and say that they were to be destroyed because they were the black descendants of Ham, the accursed son of Noah. Joshua was commanded to utterly destroy them or put them under subjection according to God's word--'Cursed be Canaan, servant of servants shall he be.' The Jew in this instance represented Shem, the blessed son, who was to triumph over Ham and keep him forever in subjection. God has blackened with his curse the descendants of this cursed son of Noah that Shem and Japheth may ever know who the cursed of God is. You who are hesitating in doubt as whether it is right to use force to put this descendant of Ham in his rightful place--the place which God ordained that he should be--I counsel you to ponder over the passages of Scripture just read. The education of the Negro is giving him an advantage that justifies our apprehension. This, combined with accumulated wealth, make him a subject for grave and careful consideration. We are in a condition of subjection under Negro rule and domination that justifies the taking of the sword. We are God's chosen people, the banner carriers of civilization. We civilized the Negro and set him free, and it's our right to return him, if necessary, to his former condition of servitude. "The meeting is now open for prayer, praise and exhortation." Saying this, Dr. Jose took his seat.