However, he understood one thing. He had heard both the common folk and
those of the highest rank say the same thing from the bottom of their
hearts--that it was a great misfortune for thousands of people, for the
country at large, that this man should be ill and not recover; it would
be a joy and blessing if he were restored to health. ‘But where does
the flower of health grow for him?’ that was what they had all inquired.
They sought it from the scrolls of wisdom, from the twinkling stars, and
from the winds; they had asked in all byways where they might find it,
and at last the learned and wise announced, as we have said: ‘Love
brings forth life, the life of a father,’ and so they said more than
they themselves understood. They repeated it, and wrote it as a
prescription: ‘Love brings forth life’; but how was the thing to be done
from this prescription? There lay the difficulty. At length they came to
an agreement about it; the help must come from the princess, who was
attached to her father with her whole soul and heart. And then they
decided how it was to be brought about (all this was more than a year
and a day before): she must go by night, at the new moon, to the marble
sphinx near the desert, must clear away the sand from the door with her
feet, and then go through the long passage that led into the middle of
one of the great pyramids, where in his mummy-case lay one of the mighty
kings of old, surrounded by splendour and magnificence. Here she was to
hold her ear to the lips of the dead, and then it would be revealed to
her how she was to gain life and health for her father.
All this she had done, and had learned in vision that, from the deep
marsh in the land of Denmark, a spot most clearly indicated, she might
bring home the marsh-flower, which there in the depth of the water had
touched her breast. Then he would be healed. So she flew in swan’s
plumage from the land of Egypt to the moor.
You see, father-stork and mother-stork were aware of all this, and now
we know the story more fully than before. We remember that the Marsh
King dragged her down to him; we know that for those at home she is
dead and gone; only the wisest of them all said still, with
mother-stork: ‘She takes good care of herself!’ and they were obliged to
wait, for that was all they knew about it.
‘I believe I can steal the swans’ plumage from the two good-for-nothing
princesses!’ said father-stork, ‘then they will not be able to go to the
moor to work mischief. I will hide the swans’ skins themselves till they
are wanted.’
‘Where will you hide them?’ asked mother-stork.
‘In our nest on the moor!’ said he. ‘I and the youngest of our brood can
be helped along with them, and if they are troublesome to us, there are
plenty of places on the way where we can hide them till next time of
moving. One swan’s dress would be enough for her, but two are better; it
is well to have plenty of luggage in a northern climate!’
Public-domain text, read in full here on John Shaqi.
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