Happiness: Essays on the meaning of life — John Shaqi
Happiness: Essays on the meaning of lifeHilty, Karl
Philosophy
Happiness: Essays on the meaning of life
Hilty, Karl
Conduct of life; Happiness
This great question, however, of the moral dynamic is, for the moment,
not my theme, and its answer is, I doubt not, to be finally reached
only by the way of personal experience. Only this is to be said, once
more, that one’s self-discipline begins with the discipline of the
will. First of all comes the definite resolution to pursue one worthy
end of life with singleness of mind and to turn from all that is
opposed to it. Given this decision of the will, and there follows the
capacity to act. And this search is not in vain, when one determines
to make it a universal and an unreserved search, and to recognize
the power that is attained as the only possible proof that the right
way has been found. Whatever brings with it no sense of supporting,
calming, ethical power is not true, and whatever does contribute this
power must, at least, have some degree of truth in it. In the future,
any philosophy of life which proposes to be more effective than our
present philosophy must meet this test. All else leads astray.
“_Why is it that we shrink away
When death, our friend, draws near some day?
We see the shadowy presence stand,
But not the gift within the hand!
So shrinks from love the human heart
As though, like death, love came to part,
For where love enters, self must die
And life find love its destiny.
O death of self! Pass like the night,
And waken us from death to light!_”
IV. THE CHILDREN OF THIS WORLD ARE WISER THAN THE CHILDREN OF LIGHT
IV. THE CHILDREN OF THIS WORLD ARE WISER THAN THE CHILDREN OF LIGHT
I do not question the truth of this text, but I cannot fail to observe
in it the most familiar defence of worldly wisdom against the spirit
of idealism. The objection to idealism which we most commonly hear is
this, that it is well enough in theory, but that it does not work in
practice; and if it be really true that worldly wisdom and idealism are
irreconcilable, then most people must hold to the first. They have to
live on this earth, and to deal with life as it is; they must accept
the inevitable, even though it costs them a moment of deep regret to
abandon their idealism. This world calls for worldly wisdom; another
world may be blessed with light--on this stone of stumbling many a life
which has already overcome the common temptation of selfishness is
still wrecked and lost.
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