Happiness: Essays on the meaning of lifeHilty, Karl
Philosophy
Happiness: Essays on the meaning of life
Hilty, Karl
Conduct of life; Happiness
Is, then, happiness to be found in work? Work is certainly one great
factor of human happiness--indeed, in one sense, the greatest; for
without work all happiness which is not mere intoxication is absolutely
denied. In order to get the capacity for happiness, one must obey the
commands: “Six days shalt thou labor,” and “In the sweat of thy face
shalt thou eat bread.” Of all seekers for happiness, the most foolish
are those who evade these two conditions. Without work no man can be
happy. In this negative statement the saying is absolutely true. And
yet, it is a greater error to suppose that work is in itself happiness,
or to believe that every work leads to happiness. It is not alone our
imagination that pictures another ideal, so that one can hardly imagine
a heaven, or an earthly paradise, as devoted to unremitting work; it
is also true--and it is much more to be remembered--that only a fool
can be wholly contented with the work that he does. One might even say
that the wisest see most clearly the incompleteness of their work, so
that not one of them has been able, at the end of his day’s work, to
say of it: “Behold, it is very good.” This mere praise of work, then,
is, for the most part, only a sort of a spur, or whip, with which one
urges himself, or others, to the tasks of life; so that even those
who take pride in describing themselves as “working-people” are much
concerned to reduce as far as possible their working day. If work were
essentially the same as happiness, these people would be seeking to
prolong as much as possible the hours of work.
Of all seekers for happiness, however, the most extraordinary are those
who look for it in the philosophy of pessimism; yet of these there
are not a few, and by no means of the baser sort. There is, however,
almost always associated with the creed of pessimism a certain false
impression of one’s own importance. It has an appearance of magnanimity
to throw overboard all one’s hopes, and to believe that everything,
oneself included, is bad. For this, at least, is true, that if all are
bad, he who sees that it is so, and admits it, is, after all, the least
bad; and if he is sincerely contented that others should regard him as
bad, he may be not far from the way to something better. Yet, pessimism
as a permanent habit of mind is, for the most part, only a mantle of
philosophy through which, when it is thrown back, there looks out the
face of vanity;--a vanity which is never satisfied and which withholds
one forever from a contented mind.
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