Happiness: Essays on the meaning of lifeHilty, Karl
Philosophy
Happiness: Essays on the meaning of life
Hilty, Karl
Conduct of life; Happiness
Here is the evidence of the indestructible truth and the extraordinary
vitality of the Christian religion. To subdue its opponents was but a
slight achievement; for every positive truth must in the end prevail.
Its real conflict has been with the forces of accumulated opinion, of
superfluous learning, of sickly fancies among its friends, and with
the intellectual slavery to which these influences have led. Through
these obstructions the light and power of genuine Christianity have
broken like sunshine through a mist; and with such Christianity have
appeared in history the political liberty on which the permanence of
civilization rests, the philosophical truth which solves the problems
of human life, and the present comfort for the human heart, beyond the
power of misfortune to disturb.
We reach, then, a philosophy of life which is not speculative or
fanciful, but rests on the facts of history. This is “the way,
the truth, and the life.” Better is it for one if he finds this
“way” without too many companions or professional guides, for many
a religious teaching, designed to show the way, has repelled young
lives from following it. As one follows the way, he gains, first of
all, courage, so that he dares to go on in his search. He goes still
further, and the way opens into the assurance that life, with all its
mystery, is not lived in vain. He pushes on, and the way issues into
health, not only of the soul but even of the body; for bodily health
is more dependent on spiritual condition than spiritual condition on
bodily health; and modern medicine can never restore and assure health
to the body if it limit its problem to physical relief alone. Nor is
even this the end of the “way” of Christ. It leads not only to personal
health, but to social health as well; not by continually inciting the
masses to some social programme, but by strengthening the individuals
of which the masses are made. Here alone is positive social redemption;
while the hopes that turn to other ways of social reform are for the
most part deceptive dreams.
Public-domain text, read in full here on John Shaqi.
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