Domestic fiction; Education -- Fiction; England -- Fiction; Political fiction; Social problems -- Fiction; Utilitarianism -- Fiction
‘I ha’ coom to ask yo, sir, how I am to be ridded o’ this woman.’
Stephen infused a yet deeper gravity into the mixed expression of his
attentive face. Mrs. Sparsit uttered a gentle ejaculation, as having
received a moral shock.
‘What do you mean?’ said Bounderby, getting up to lean his back against
the chimney-piece. ‘What are you talking about? You took her for better
for worse.’
‘I mun’ be ridden o’ her. I cannot bear ’t nommore. I ha’ lived under
’t so long, for that I ha’ had’n the pity and comforting words o’ th’
best lass living or dead. Haply, but for her, I should ha’ gone
battering mad.’
‘He wishes to be free, to marry the female of whom he speaks, I fear,
sir,’ observed Mrs. Sparsit in an undertone, and much dejected by the
immorality of the people.
‘I do. The lady says what’s right. I do. I were a coming to ’t. I ha’
read i’ th’ papers that great folk (fair faw ’em a’! I wishes ’em no
hurt!) are not bonded together for better for worst so fast, but that
they can be set free fro’ _their_ misfortnet marriages, an’ marry ower
agen. When they dunnot agree, for that their tempers is ill-sorted, they
has rooms o’ one kind an’ another in their houses, above a bit, and they
can live asunders. We fok ha’ only one room, and we can’t. When that
won’t do, they ha’ gowd an’ other cash, an’ they can say “This for yo’
an’ that for me,” an’ they can go their separate ways. We can’t. Spite
o’ all that, they can be set free for smaller wrongs than mine. So, I
mun be ridden o’ this woman, and I want t’ know how?’
‘No how,’ returned Mr. Bounderby.
‘If I do her any hurt, sir, there’s a law to punish me?’
‘Of course there is.’
‘If I flee from her, there’s a law to punish me?’
‘Of course there is.’
‘If I marry t’oother dear lass, there’s a law to punish me?’
‘Of course there is.’
‘If I was to live wi’ her an’ not marry her—saying such a thing could be,
which it never could or would, an’ her so good—there’s a law to punish
me, in every innocent child belonging to me?’
‘Of course there is.’
‘Now, a’ God’s name,’ said Stephen Blackpool, ‘show me the law to help
me!’
‘Hem! There’s a sanctity in this relation of life,’ said Mr. Bounderby,
‘and—and—it must be kept up.’
‘No no, dunnot say that, sir. ’Tan’t kep’ up that way. Not that way.
’Tis kep’ down that way. I’m a weaver, I were in a fact’ry when a chilt,
but I ha’ gotten een to see wi’ and eern to year wi’. I read in th’
papers every ’Sizes, every Sessions—and you read too—I know it!—with
dismay—how th’ supposed unpossibility o’ ever getting unchained from one
another, at any price, on any terms, brings blood upon this land, and
brings many common married fok to battle, murder, and sudden death. Let
us ha’ this, right understood. Mine’s a grievous case, an’ I want—if yo
will be so good—t’ know the law that helps me.’
‘Now, I tell you what!’ said Mr. Bounderby, putting his hands in his
pockets. ‘There _is_ such a law.’
Public-domain text, read in full here on John Shaqi.
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