Domestic fiction; Education -- Fiction; England -- Fiction; Political fiction; Social problems -- Fiction; Utilitarianism -- Fiction
‘Why, my dear Louisa,’ said Mr. Gradgrind, completely recovered by this
time, ‘I would advise you (since you ask me) to consider this question,
as you have been accustomed to consider every other question, simply as
one of tangible Fact. The ignorant and the giddy may embarrass such
subjects with irrelevant fancies, and other absurdities that have no
existence, properly viewed—really no existence—but it is no compliment to
you to say, that you know better. Now, what are the Facts of this case?
You are, we will say in round numbers, twenty years of age; Mr. Bounderby
is, we will say in round numbers, fifty. There is some disparity in your
respective years, but in your means and positions there is none; on the
contrary, there is a great suitability. Then the question arises, Is
this one disparity sufficient to operate as a bar to such a marriage? In
considering this question, it is not unimportant to take into account the
statistics of marriage, so far as they have yet been obtained, in England
and Wales. I find, on reference to the figures, that a large proportion
of these marriages are contracted between parties of very unequal ages,
and that the elder of these contracting parties is, in rather more than
three-fourths of these instances, the bridegroom. It is remarkable as
showing the wide prevalence of this law, that among the natives of the
British possessions in India, also in a considerable part of China, and
among the Calmucks of Tartary, the best means of computation yet
furnished us by travellers, yield similar results. The disparity I have
mentioned, therefore, almost ceases to be disparity, and (virtually) all
but disappears.’
‘What do you recommend, father,’ asked Louisa, her reserved composure not
in the least affected by these gratifying results, ‘that I should
substitute for the term I used just now? For the misplaced expression?’
‘Louisa,’ returned her father, ‘it appears to me that nothing can be
plainer. Confining yourself rigidly to Fact, the question of Fact you
state to yourself is: Does Mr. Bounderby ask me to marry him? Yes, he
does. The sole remaining question then is: Shall I marry him? I think
nothing can be plainer than that?’
‘Shall I marry him?’ repeated Louisa, with great deliberation.
‘Precisely. And it is satisfactory to me, as your father, my dear
Louisa, to know that you do not come to the consideration of that
question with the previous habits of mind, and habits of life, that
belong to many young women.’
‘No, father,’ she returned, ‘I do not.’
‘I now leave you to judge for yourself,’ said Mr. Gradgrind. ‘I have
stated the case, as such cases are usually stated among practical minds;
I have stated it, as the case of your mother and myself was stated in its
time. The rest, my dear Louisa, is for you to decide.’
Public-domain text, read in full here on John Shaqi.
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