Harmonies of Political Economy: Translated from the Third French Edition, with a Notice of the Life and Writings of the AuthorBastiat, Frédéric
Philosophy
Harmonies of Political Economy: Translated from the Third French Edition, with a Notice of the Life and Writings of the Author
Bastiat, Frédéric
Economics
Alas! we have tried everything—when shall we make trial of the
simplest thing of all—Liberty. Liberty in all that does not offend
against justice—liberty to live, advance, improve—the free exercise
of our faculties—the free interchange of services. A beautiful and
solemn spectacle it would have been, had the Power which sprang from
the revolution of February thus addressed our citizens:—
“You have invested me with the public Force. I shall apply it
exclusively to those things in which the intervention of Force is
permissible, and there is but one—Justice. I shall force every one
to confine himself within the bounds of right. You may work freely
and as you please during the day, and sleep in peace at night. I have
taken under my charge the security of person and property—that is my
mission, and I will fulfil it—‹but I accept no other›. Let there then
be no longer any misunderstanding between us. Henceforth you shall
pay me only the light tribute which is necessary for the maintenance
of order and the administration of justice. Keep in mind that
henceforth every man must depend upon himself for his subsistence and
advancement. Turn no longer your longing eyes to me. Ask me no longer
for wealth, for employment, for credit, for education, for religion,
for morality. Never forget that the mainspring of your development is
in yourselves. As for me, I never act but through the intervention
of force. I have nothing, absolutely nothing, but what I derive from
you, and for this reason I cannot confer even the smallest advantage
on one except at the expense of another. Cultivate your fields,
then, manufacture and export your products, carry on trade, afford
each other credit, render and receive services freely, educate your
children, set them out in life, cultivate the arts, improve your
minds, refine and purify your tastes and sentiments, unite, form
industrial and charitable associations, join your efforts for your
individual good and that of the public, follow your inclinations,
fulfil your destinies by the free exercise of your powers, your
ideas, and your foresight. Expect from me only two things—Liberty and
Security—and depend upon it you cannot ask me for a third without
losing the other two.”
I am thoroughly persuaded that if the revolution of February had
proclaimed these principles we never should have had another
revolution. Is it possible to conceive that citizens, left perfectly
free in all other respects, would conspire to overturn a Power
[p122] whose action was limited to the satisfaction of the most
pressing, the most deeply felt of all our social requirements, the
requirements of Justice?
Public-domain text, read in full here on John Shaqi.
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