Harmonies of Political Economy: Translated from the Third French Edition, with a Notice of the Life and Writings of the AuthorBastiat, Frédéric
Philosophy
Harmonies of Political Economy: Translated from the Third French Edition, with a Notice of the Life and Writings of the Author
Bastiat, Frédéric
Economics
It is a happy thing for mankind that ‹Interest› can be shown to be
legitimate. We should otherwise be placed in a miserable [p205]
dilemma—we must either perish by remaining just, or make progress by
means of injustice.
Every branch of industry is an aggregate of Efforts. But, as regards
efforts, there is an important distinction to be made. Some efforts
are connected with services which we are presently engaged in
rendering; others with an indefinite series of analogous services.
Let me explain myself.
The day’s work of the water-carrier must be paid for by those who
profit by his labour. But his anterior labour in making his barrow
and his water-cask must, as regards remuneration, be spread over an
indeterminate number of consumers.
In the same way, ploughing, sowing, harrowing, weeding, cutting
down, thrashing, apply only to the present harvest; but clearing,
enclosing, draining, building, improving, apply to and facilitate an
indefinite number of future harvests.
According to the general law of ‹service for service›, those who
receive the ultimate satisfaction must recompense the efforts which
have been made for them. As regards the first class of efforts, there
is no difficulty. They are bargained for and ‹estimated› by the man
who makes them, and the man who profits by them. But how are those of
the second class to be ‹estimated›? How is a just proportion of the
permanent advances, the general costs, and what the Economists term
fixed capital, to be spread over the whole series of satisfactions
which they are destined to realize? By what process can we distribute
the burden among those to whom the water is furnished down to the
time when the barrow shall be worn out, and among all the consumers
of corn until the period when the field will produce no more?
I know not how they would resolve this problem in Icarie, or at
the Phalanstère.[52] But I am inclined to think that the gentlemen
who manufacture artificial societies, and who are so fertile in
arrangements and expedients, and so prompt to compel their adoption
by Law (or constraint), could imagine no solution more ingenious than
the very natural process which men have adopted since the beginning
of the world, and which it is now sought to prohibit them from
following. Here is the process—it flows from the law of ‹Interest›.
Suppose a thousand francs to be laid out on agricultural
improvements, the rate of interest to be five per cent., and the
average return fifty hectolitres of corn. In these circumstances,
each hectolitre would be burdened with one franc. [p206]
This franc is obviously the legitimate recompense of an actual
‹service›, rendered by the proprietor (whom we might term a
labourer), as well to the person who shall acquire a hectolitre of
corn ten years hence as to the man who buys it to-day. The law of
strict justice, then, is observed here.
Public-domain text, read in full here on John Shaqi.
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