Harmonies of Political Economy: Translated from the Third French Edition, with a Notice of the Life and Writings of the AuthorBastiat, Frédéric
Philosophy
Harmonies of Political Economy: Translated from the Third French Edition, with a Notice of the Life and Writings of the Author
Bastiat, Frédéric
Economics
But, then, what happens? If men’s interests are harmonious, it
follows that every incorrect observation will lead logically to
antagonism. What, then, are the Socialist tactics? They gather from
the works of Economists certain incorrect observations, follow
them out to their consequences, and show those consequences to be
disastrous. Thus far they are right. Then they set to work upon the
observer, whom we may assume to be Malthus or Ricardo. Still they
have right on their side. But they do not stop there. They turn
against the science of Political Economy itself, accusing it of being
heartless, and leading to evil. Here they do violence to reason
and justice, inasmuch as science is not responsible for incorrect
observation. At length they proceed another step. They lay the blame
on society itself:—they threaten to overthrow it for the purpose
of reconstructing the edifice:—and why? Because, say they, it is
proved by science that society as now constituted is urged onwards
to destruction. In this they outrage good sense—for either science
is not mistaken, and then why attack it?—or it is mistaken, and in
that case they should leave society in repose, since society is not
menaced.
But these tactics, illogical as they are, have not been the less
fatal to economic science, especially when the cultivators of that
science have had the misfortune, from a chivalrous and not unnatural
feeling, to render themselves liable, ‹singuli in solidum›, for their
predecessors and for one another. Science is a queen whose gait
should be frank and free:—the atmosphere of the ‹coterie› stifles her.
I have already said that in Political Economy every erroneous
proposition must lead ultimately to antagonism. On the other hand,
it is impossible that the voluminous works of even the most eminent
economists should not include some erroneous propositions. It is
ours to mark and to rectify them in the interest of science and of
society. If we persist in maintaining them for the honour of the
fraternity, we shall not only expose ourselves, which is of little
consequence, but we shall expose truth itself, which is a serious
affair, to the attacks of Socialism.
To return: the conclusion of the Economists is for Liberty. But
in order that this conclusion should take hold of men’s minds and
hearts, it must be solidly based on this fundamental principle, that
interests, left to themselves, tend to harmonious combinations, and
to the progressive preponderance of the general good. [p038]
Now many Economists, some of them writers of authority, have advanced
propositions, which, step by step, lead logically to ‹absolute evil›,
necessary injustice, fatal and progressive inequality, and inevitable
pauperism, etc.
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