Harmonies of Political Economy: Translated from the Third French Edition, with a Notice of the Life and Writings of the AuthorBastiat, Frédéric
Philosophy
Harmonies of Political Economy: Translated from the Third French Edition, with a Notice of the Life and Writings of the Author
Bastiat, Frédéric
Economics
But while Nature has established an exact proportion between the
wants of animals and their faculties, if she has treated man with
greater bounty and munificence, if, in order to force him to be
‹sociable›, she has decreed that in a state of isolation his wants
should surpass his faculties, whilst, on the contrary, in the social
state, his powers, superior to his wants, open to him an unlimited
field for nobler enjoyments, we ought to acknowledge that, as in
his relation with the Creator man is elevated above the beasts by
the religious sentiment, in his relations with his fellow-creatures
by his sense of justice, in his relations with himself by the moral
principle—in like manner, in relation to the means of living and
multiplying, he is distinguished by a remarkable phenomenon, namely,
«Exchange».
Shall I essay to paint the state of poverty, of destitution, and
of ignorance, in which, but for the power of exchanging, the human
species would have been sunk, had it not, indeed, as is more likely,
disappeared altogether.
One of the most popular philosophers, in a romance which has been
the charm of the young from generation to generation, has shown us
man surmounting by his energy, his activity, his intelligence, the
difficulties of absolute solitude. For the purpose of setting clearly
before us what are the resources of that noble creature, the author
has exhibited him as accidentally cut off from civilisation. It was
part of Defoe’s plan to throw Robinson Crusoe into the Island of Juan
Fernandez alone, naked, deprived of all that the union of efforts,
the division of employments, exchange, society, add to the human
powers.
And yet, although the fancied obstacles are but imaginary, Defoe
would have taken away from his tale even the shadow of probability
if, too faithful to the thought which he wished to develop, he had
not made forced concessions to the social state, by admitting that
his hero had saved from shipwreck some indispensable things, such
as provisions, gunpowder, a gun, a hatchet, a knife, cords, planks,
iron, etc.; a decisive proof that society is the necessary medium in
which man lives, and out of which not even a romance writer could
figure him as existing.
And, observe, that Robinson Crusoe carried with him into solitude
another ‹social› treasure, a thousand times more precious than all
these, and which the waves could not engulf, I mean his ideas, his
recollections, his experience, above all, his language, [p102]
without which he would not have been able to hold converse with
himself, that is to say, to think.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account