India -- History -- 19th century -- Fiction; Marriage -- Fiction; Missions -- India -- Fiction
HAROLD came in late to breakfast on the following morning. He was not
unaccompanied, for his hand was resting on the shoulder of Kripá Dé.
Whilst the young Kashmiri looked pale and excited, his missionary
friend’s face wore an expression of thoughtful satisfaction which told
of prayers granted and efforts crowned with success.
“We have a guest to share our breakfast to-day, Alicia,” he said; “so
prepare for him a place and a welcome.—Robin, I am sure that you will
make room for our new brother, both at the board and in your heart.
Kripá Dé has asked to be baptized, and comes to-day to take the
preliminary step of breaking his caste by eating for the first time with
Christians.”
Mr. Hartley, who had long watched the gradual growth of conviction in
the mind of the young Brahmin, held out his hand to the convert. “God
bless you, my son,” he said; “the day will never come in which you will
repent having cast in your lot with the followers of Christ.”
Robin heartily embraced the Kashmiri; and Alicia, obeying a glance from
Harold, held out to Kripá Dé her small fair hand. The youth kissed it
with timid reverence, and then shyly took his place at the table beside
Robin Hartley.
The English reader can hardly estimate the significance of so simple an
act. The first spoonful of suji which the convert ate at a Christian’s
table was to him a passing of the Rubicon, a renunciation of all that he
had looked upon as the high privileges of his birth; it was a cutting
himself off from home and family, a taking up of the cross, the sign of
suffering and shame.
“Kripá Dé will remain here to-day,” observed Harold, “and at night will
sleep on the roof, for we must keep him concealed. After his baptism,
which will take place early to-morrow, he must depart at once for Lahore
till the first burst of the storm is over. When once it is known in the
fort that Kripá Dé has taken the decisive step of baptism, it will be
hardly safe for him to remain at Talwandi.”
“But Kripá Dé is of an age at which the law lets him choose his own
religion,” said Robin.
“True, he would not be given up in a court of law, but his age would not
protect him from the violence of a mob in a remote corner of a district.
Kripá Dé’s baptism is sure to cause great excitement amongst the
Hindus.—Until that excitement subside,” continued Harold, addressing
himself to his wife, “you will have, I fear, to suspend your visits to
the fort.”
“Give up my only zenana!” exclaimed Alicia, “and just when I have become
so much interested in one of its inmates, and have learned ‘Joyful,
joyful!’ in Urdu, on purpose to give her comfort!”
“The poor little widow could hardly receive comfort from that Christian
hymn,” observed Harold. “If her present existence be like one in a
prison, over the future to her hangs a heavy curtain of darkness.”
“I might lift it, just a little,” said Alicia, “to let one little ray
come in.”
Public-domain text, read in full here on John Shaqi.
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