Harper's New Monthly Magazine: No. XVI.—September, 1851—Vol. III.Various
History
Harper's New Monthly Magazine: No. XVI.—September, 1851—Vol. III.
Various
American literature -- Periodicals; Civilization -- Periodicals; Culture -- Periodicals
While the remains of the Emperor Alexander were on their way to their
last home, the report of his dangerous state which had been forwarded
officially to the Grand-Duke Nicholas, was contradicted by another
document, which bore date of the 29th of November, announcing that
considerable amendment had taken place in the emperor's health, who had
recovered from a swoon of eight hours' duration, and had not only
appeared collected, but declared himself improved in health.
Whether this was a political ruse of the conspirators or the new
emperor, remains quite uncertain; however, a solemn _Te Deum_ was
ordered to be celebrated in the cathedral of Casan, at which the
empress-mother and the Grand-Dukes Nicholas and Michael were present.
The joyful crowds assembled at this service scarcely left the imperial
family and their suite a free space for the exercise of their devotions.
Toward the end of the _Te Deum_, while the sweet voices of the choir
were rising in harmonious concert to heaven, some official person
informed the Grand-Duke Nicholas, that a courier from Tangaroff had
arrived with the last dispatch, which he refused to deliver into any
hand but his own. Nicholas was conducted into the sacristy, and with one
glance at the messenger divined the nature of the document of which he
was the bearer. The letter he presented was sealed with black. Nicholas
recognized the handwriting of the empress-consort, and hastily opening
it, read these words:
"Our angel is in heaven; I still exist on earth, but I hope soon to be
re-united to him."
The bishop was summoned into the sacristy by the new emperor, who gave
him the letter, with directions to break the fatal tidings it contained
to the empress-mother with the tenderest care. He then returned to his
place by the side of his august parent, who alone, of the thousands
assembled there, had perceived his absence.
An instant after, the venerable bishop re-entered the choir, and
silenced the notes of praise and exultation with a motion of his hand.
Every voice became mute, and the stillness of death reigned throughout
the sacred edifice. In the midst of the general astonishment and
attention he walked slowly to the altar, took up the massy silver
crucifix which decorated it, and throwing over that symbol of earthly
sorrow and divine hope, a black vail, he approached the empress-mother,
and gave her the crucifix in mourning to kiss.
The empress uttered a cry, and fell with her face on the pavement; she
comprehended at once that her eldest son was dead.
The Empress Elizabeth soon realized the sorrowful hope she had
expressed. Four months after the death of her consort she died on her
way from Tangaroff, at Beloff, and soon rejoined him she had
pathetically termed, "_her_ angel in heaven."
The historical career of the Emperor Alexander is well known to every
reader, but the minor matters of every-day life mark the man, while
public details properly denote the sovereign.
Public-domain text, read in full here on John Shaqi.
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