And here, we think, may be found an argument for the existence of Deity, built on stronger and more assuring ground than is furnished by any of the ordinary positions of natural theology. It is an argument derived from one of the most interior wants of our moral constitution. There is no doubt that in our fallen state a feeling of pain--at times of intense pain--may connect itself in our minds with the recognition of the Divine idea; but there is also an element of happiness, and, if cherished, of the highest and most serious happiness, in the thought that there is One Great Soul that does penetrate into our most interior spirituality. There is one Soul that is ever as intimately present with us as our own consciousness--that holds communion with us, and with whom we may hold communion, in a manner impossible for any other. There is One that thinks our thoughts, and feels our feelings, even as we think them, and as we feel them, although, along with this, in another manner, too, of its own, that transcends our thinking "even as the heavens are high above the earth," and is as far removed from all the imperfections of our own spiritual exercises. There may seem an inconsistency in this apparent mingling of the finite and the infinite in the Divine Nature, but it is the belief of both which unlocks for us the meaning of the Scriptures, and sheds light over every page of revelation and of providence. There is a higher Soul that pervades our spiritual entity, not as an impersonal or pantheistic abstraction, but as the most distinctly personal of all personalities--not as a mere Law of nature, but as a Father "who careth for us," as a Guardian "who numbereth the very hairs of our heads," as a Judge who taketh note of every thought, and gives importance to all our forgotten sins, while He is, at the same time, present with, and caring for every other individual soul in the universe. As in some previous musings of our Editorial Table, we might have adverted to the Divine physical power as the ever-present dynamical entity in the seeming vacuities of space, and binding together the isolated material worlds, so here we may regard the Higher Spiritual Presence as the true bond of union among all those isolated souls that fill the spiritual universe. Thus viewed, the fact of such communion would be the highest truth in philosophy, as a belief in the reality of its possible consciousness would be the highest article of faith. HISTORY IS PHILOSOPHY TEACHING BY EXAMPLE.