conscience, and rapture dwelling in the pure heart, and to blest companionship loving and beloved; to majesty of person and loftiness of intellect; to appear as children and as nobles in the audience-chamber of God; to an immortality of bliss. No! the religion of Jesus is not a threat, though it has too often been thus represented by its mistaken or designing advocates. One evening a group of officers were conversing together, upon the quarter deck, respecting the existence of God. Many of them believed not in his being. It was a calm, cloudless, brilliant night. The heavens, the work of God's fingers, canopied them gloriously. The moon and the stars, which God had ordained, beamed down upon them with serene lustre. As they were flippantly giving utterance to the arguments of atheism, Napoleon paced to and fro upon the deck, taking no part in the conversation, and apparently absorbed in his own thoughts. Suddenly he stopped before them and said, in those tones of dignity which ever overawed, "Gentlemen, your arguments are very fine. But who made all those worlds, beaming so gloriously above us? Can you tell me that?" No one answered. Napoleon resumed his silent walk, and the officers selected another topic for conversation. [Illustration: NAPOLEON AND THE ATHEISTS.] In these intense studies Napoleon first began to appreciate the beauty and the sublimity of Christianity. Previously to this, his own strong sense had taught him the principles of a noble toleration; and Jew, Christian, and Moslem stood equally regarded before him. Now he began to apprehend the surpassing excellence of Christianity. And though the cares of the busiest life through which a mortal has ever passed soon engrossed his energies, this appreciation and admiration of the gospel of Christ, visibly increased with each succeeding year. He unflinchingly braved the scoffs of infidel Europe, in re-establishing the Christian religion in paganized France. He periled his popularity with the army, and disregarded the opposition of his most influential friends, from his deep conviction of the importance of religion to the welfare of the state. With the inimitable force of his own glowing eloquence, he said to Montholon, at St. Helena, "I know men, and I tell you that Jesus Christ is not a man! The religion of Christ is a mystery, which subsists by its own force, and proceeds from a mind which is not a human mind. We find in it a marked individuality which originated a train of words and maxims unknown before. Jesus borrowed nothing from our knowledge. He exhibited himself the perfect example of his precepts. Jesus is not a philosopher; for his proofs are his miracles, and from the first his disciples adored him. In fact, learning and philosophy are of no use for salvation; and Jesus came into the world to reveal the mysteries of heaven and the laws of the spirit. Alexander, Cæsar, Charlemagne, and myself have founded empires. But upon what did we rest the creations of