Probably the following remarks of Napoleon, made at St. Helena, will give a very correct idea of his prevailing feelings upon the subject of religion. "The sentiment of religion is so consolatory, that it must be considered a gift from Heaven. What a resource would it not be for us here, to possess it. What rewards have I not a right to expect, who have run a career so extraordinary, so tempestuous, as mine has been, without committing a single crime. And yet how many might I not have been guilty of? I can appear before the tribunal of God, I can await his judgment, without fear. He will not find my conscience stained with the thoughts of murder and poisonings; with the infliction of violent and premeditated deaths, events so common in the history of those whose lives resemble mine. I have wished only for the power, the greatness, the glory of France. All my faculties, all my efforts, all my movements, were directed to the attainment of that object. These can not be crimes. To me they appeared acts of virtue. What then would be my happiness, if the bright prospect of futurity presented itself to crown the last moments of my existence." After a moment's pause, in which he seemed lost in thought, he resumed: "But, how is it possible that conviction can find its way to our hearts, when we hear the absurd language, and witness the iniquitous conduct of the greater part of those whose business it is to preach to us. I am surrounded by priests, who repeat incessantly that their reign is not of this world; and yet they lay their hands upon every thing which they can get. The Pope is the head of that religion which is from Heaven. What did the present chief pontiff, who is undoubtedly a good and a holy man, not offer, to be allowed to return to Rome. The surrender of the government of the church, of the institution of bishops was not too much for him to give, to become once more a secular prince. "Nevertheless," he continued, after another thoughtful pause, "it can not be doubted that, as emperor, the species of incredulity which I felt was beneficial to the nations I had to govern. How could I have favored equally sects so opposed to one another, if I had joined any one of them? How could I have preserved the independence of my thoughts and of my actions under the control of a confessor, who would have governed me under the dread of hell!" Napoleon closed this conversation, by ordering the New Testament to be brought. Commencing at the beginning, he read aloud as far as the conclusion of our Saviour's address to his disciples upon the mountain. He expressed himself struck with the highest admiration, in contemplating its purity, its sublimity, and the beautiful perfection of its moral code.