Harper's New Monthly Magazine, No. XXIV, May 1852, Vol. IVVarious
General
Harper's New Monthly Magazine, No. XXIV, May 1852, Vol. IV
Various
American literature -- Periodicals; Civilization -- Periodicals; Culture -- Periodicals
Bedoueen glide spectrally along, with wild, roving eyes, like startled
deer. Insane Dervishes and Santons meditate the propriety of braining
the infidel Howadji. Shekhs from distant Asia, pompous Effendi from
Constantinople, Bagdad traders, cunning-eyed Armenian merchants meet and
mingle, and many of our old friends, the grizzly-bearded, red-eyed
fire-worshipers, somnolently curled among their goods, eye us, through
the smoke they emit, as perfect specimens of the proper sacrifice they
owe their Deity. All strange forms jostle and crowd in passing, except
those which are familiar; and children more beautiful than any in the
East, play in the living mazes of the crowd.
Shopping goes actively on. The merchant without uncrossing his legs,
exhibits his silks and coarse cottons to the long draped and vailed
figures that group picturesquely about his niche. Your eye seizes the
bright effect of all the gay goods as you saunter on. Here a merchant
lays by his chibouque and drinks, from a carved glass, sweet liquorice
water, cooled with snow from Lebanon. Here one closes his niche and
shuffles off to the mosque, followed by his boy-slave with the
chibouque. Here another rises, and bows, and falls, kissing the floor,
and muttering the noon prayer. Every where there is intense but languid
life.
The bazaars are separated into kinds. That of the jewelers is inclosed,
and you see the Jews, swarthy and keen-eyed servants of Mammon, busily
at work. Precious stones miserably set, and handfuls of pearls, opals,
and turquoises are quietly presented to your inspection. There is no
eagerness of traffic. A boy tranquilly hands you a ring, and another,
when you have looked at the first. You say "_la_," no, and he retires.
Or you pause over a clumsy silver ring, with an Arabic inscription upon
the flint set in it. Golden Sleeve ascertains that it is the cipher of
Hafiz. You reflect that it is silver, which is the orthodox metal, the
Prophet having forbidden gold. You place it upon your finger, with the
stone upon the inside, for so the Prophet wore his upon the fore-finger,
that he might avoid ostentation. It is a quaint, characteristic,
oriental signet-ring. Hafiz is a common name, it is probably that of the
jeweler who owns the ring. But you have other associations with the
name, and as you remember the Persian poet, you suffer it to remain upon
your finger, and pay the jeweler a few piastres. You do not dream that
it is enchanted. You do not know that you have bought Ala-ed-deen's
lamp, and as a rub of that evoked omnipotent spirits, so a glance at
your ring, when Damascus has become a dream, will restore you again to
the dim bazaar, and the soft eyes of the children that watch you
curiously as you hesitate, and to the sweet inspiration of Syria.
Public-domain text, read in full here on John Shaqi.
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