[3] A striking example of this occurs at Long Branch in New Jersey, where a stream crosses the beach in entering the sea, at a point about half a mile to the southward of the hotels resorted to on that coast in summer by bathers. The visitor who walks along the shore in that direction, sometimes at a certain point finds himself upon an elevated sandy ridge, with the surf of the sea rolling in upon one side of it, and what appears to be a large inland pond lying quietly on the other. A few days afterward, on visiting the spot, he observes, perhaps, that the pond has disappeared; and a wide chasm has been made across the ridge of sand that he walked over before in safety, through the centre of which a small stream is flowing quietly into the sea. Neither of these views are of a nature to awaken any very special interest, except when they are considered in connection with each other: but if the observer should chance to come upon the ground when the pond is nearly full, he may witness a very extraordinary spectacle in the rushing out of the torrent by which the barrier is carried away. The boys of the vicinity often find amusement in hastening the catastrophe, by digging a little channel in the sand with their hands, when the water has risen nearly to the proper level. The stream that flows through this opening is at first extremely small, but it grows wider, deeper, and more rapid every moment, as the opening enlarges, and soon becomes a roaring torrent, spreading to a great width, and tossing itself into surges and crests as it rushes down the slope into the sea, in the most wild and tumultuous manner. The spectacle is almost equally imposing when, after the pond has emptied itself, and the tide begins to rise, the surf of the sea engages in its work of reconstructing the dam. [4] It is somewhat doubtful whether the very first discovery of the art of making glass, took place here or not, as learned men have noticed a considerable number of allusions in various writings of a very high antiquity, which they have thought might possibly refer to this substance. An example of this kind is found in the book of Job, where a word, translated crystal, is used. The writer, speaking of wisdom, says, "It can not be equaled with the gold of Ophir, with the precious onyx, or the sapphire. The gold and the _crystal_ can not equal it." It has been considered doubtful whether the word crystal, in this connection, is meant to denote a glass or some transparent mineral. [5] See 1 Kings xviii. 17-46. For other passages of Scripture referring to Mt. Carmel see 2 Kings ii. 25; iv. 25; xix. 23. 2 Chron. xxvi. 10. Isa. xxxv. 2. Jer. xlvi. 18. Amos i. 2; ix. 3. Micah vii. 14. [6] 1 Kings xviii. 4 NAPOLEON BONAPARTE.