While Alvinzi had been preparing his overwhelming host to crush Napoleon, the Pope also, in secret alliance, had been collecting his resources to attack the common foe. It was an act of treachery. Napoleon called Mattei from his fastings and penance in the convent, and commissioned him to go and say to the Pope: "Rome desires war. It shall have war. But first I owe it to humanity to make a final effort to recall the Pope to reason. My army is strong. I have but to will it and the temporal power of the Pope is destroyed. Still France permits me to listen to words of peace. War, so cruel for all, has terrible results for the vanquished. I am anxious to close this struggle by peace. War has for me now neither danger nor glory." The Pope, however, believing that Austria would still crush Napoleon, met these menaces with defiance. Napoleon, conscious that he could not then march upon Rome, devoted all his energies to prepare for the onset of the Austrians, while he kept a vigilant eye upon his enemies in the south. Some he overawed. Others, by a change of government, he transformed into fast friends. Four weeks passed rapidly away, and another vast Austrian army was crowding down from the north with gigantic steps to relieve Mantua, now in the last stage of starvation. Wurmser had succeeded in sending a spy through the French lines, conveying the message to Alvinzi, that unless relieved he could not possibly hold out many days longer. Josephine had now come, at Napoleon's request, to reside at the head-quarters of the army, that she might be near her husband. Napoleon had received her with the most tender affection, and his exhausted frame was re-invigorated by her soothing cares. He had no tendencies to gallantry, which provoked Madame de Staël once to remark to him, "It is reported that you are not very partial to the ladies." "I am very fond of my wife, Madame," was his laconic reply. Napoleon had not a high appreciation of the female character in general, and yet he highly valued the humanizing and refining influence of polished female society. "The English," said he, "appear to prefer the bottle to the society of their ladies; as is exemplified by dismissing the ladies from the table, and remaining for hours to drink and intoxicate themselves. Were I in England I should certainly leave the table with the ladies. You do not treat them with sufficient regard. If your object is to converse instead of to drink, why not allow them to be present. Surely conversation is never so lively or so witty as when ladies take a part in it. Were I an Englishwoman I should feel very discontented at being turned out by the men, to wait for two or three hours while they were guzzling their wine. In France society is nothing unless ladies are present. They are the life of conversation." At one time Josephine was defending her sex from some remarks which he had made respecting their frivolity and insincerity.