Though the passion with which Josephine had inspired Napoleon, was ardent and impetuous in the highest degree, it interfered not in the least with his plans of towering ambition. During the day he was vigorously employed in his professional duties and in persevering study. But each evening found him at the mansion of Josephine, where he met, and dazzled by his commanding genius and his brilliant conversational powers, the most distinguished and the most influential men of the metropolis. In these social entertainments, Josephine testified that Napoleon possessed unlimited powers of fascination, whenever he saw fit to employ them. His acquaintance and his influence was thus extended among those who would be most available in the furtherance of his plans. On the 6th of March, 1796, Napoleon and Josephine were married, Napoleon being then twenty-five years of age. It was a union of very sincere affection on both sides. It can not be doubted that next to ambition, Josephine was to Napoleon the dearest object of his admiration and homage. Marriage had then ceased to be regarded in infidel France as a religious rite. It was a mere partnership which any persons could form or dissolve at pleasure. The revolutionary tribunals had closed the churches, banished the clergy, and dethroned God. The parties, contemplating marriage, simply recorded their intention in the state register of Paris, with two or three friends to sign the record as witnesses. By this simple ceremony Napoleon was united to Josephine. But neither of the parties approved of this mercantile aspect of a transaction so sacred. They were both, in natural disposition serious, thoughtful, and prone to look to the guidance of a power higher than that of man. Surrounded by infidelity, and by that vice with which public infidelity is invariably accompanied, they both instinctively reverenced all that is grand and imposing in the revelations of Christianity. "Man, launched into life," said Napoleon, "asks himself, whence do I come? What am I? Whither do I go? Mysterious questions which draw him toward religion; our hearts crave the support and guidance of religious faith. We believe in the existence of God because every thing around us proclaims his being. The greatest minds have cherished this conviction--Bossuet, Newton, Leibnitz. The heart craves faith as the body food; and, without doubt, we believe most frequently without exercising our reason. Faith wavers as soon as we begin to argue. But even then our hearts say, 'Perhaps I shall again believe instinctively. God grant it. For we feel that this belief in a protecting deity must be a great happiness; an immense consolation in adversity, and a powerful safeguard when tempted to immorality. "The virtuous man never doubts of the existence of God, for if his reason does not suffice to comprehend it, the instinct of his soul adopts the belief. Every intimate feeling of the soul is in sympathy with the sentiments of religion."