Harper's New Monthly Magazine Vol. IV, No. 19, Dec 1851Various
History
Harper's New Monthly Magazine Vol. IV, No. 19, Dec 1851
Various
American literature -- Periodicals; Civilization -- Periodicals; Culture -- Periodicals
As they neared the summit of the ridge, the young man recognized with
joy a rock in the shape of a crouching camel that had formerly been
pointed out to him as indicating the neighborhood of the reservoir, and
pressed on with renewed confidence. What was his horror, however, on
reaching the place he sought, at beholding it quite dry! dry, and hot as
an oven! The water had all escaped by a crevice recently formed. Ali now
believed that death was inevitable; and folding the fainting Amina in
his arms, sat down and bewailed his lot in a loud voice.
Suddenly a strange sight presented itself. A small caravan appeared
coming down the ravine--not of camels, nor of horses, nor asses, but of
goats and a species of wild antelope. They moved slowly, and behind them
walked with tottering steps a man of great age with a vast white beard,
supporting himself with a long stick. Ali rushed forward to a goat which
bore a water-skin, seized it, and without asking permission carried it
to Amina. Both drank with eagerness; and it was not until they were well
satisfied that they noticed the strange old man looking at them with
interest and curiosity. Then they told their story; and the owner of the
caravan in his turn told his, which was equally wonderful.
"And what was the old man's story?" inquired the listeners in one
breath.
"It shall be related to-morrow. The time for sleep has come."
I was not fortunate enough to hear the conclusion of this legend, told
in the simple matter-of-fact words of Wahsa; but one of our attendants
gave me the substance. The old man of the caravan was stated to be the
younger of the two watchers left behind more than a hundred years before
at Bir Hassan. His companion had been killed, and he himself wounded by
some wild beast, which had prevented the necessary signals from being
made. He understood that some terrible disaster had occurred, and dared
not brave the vengeance which he thought menaced him from the survivors.
So he resolved to stay in the valley, and had accordingly remained for a
hundred years, at the expiration of which period he had resolved to set
out on a pilgrimage to the Nile, in order to ascertain if any members of
the tribes still remained, that he might communicate the secret of the
valley before he perished. Like the first discoverer, he had marked the
way by heaps of stones, and died when his narrative was concluded. Ali
and Amina made their way to the valley, where, according to the
narrative, they found a large city, scarcely if at all ruined, and took
up their abode in one of the palaces. Shortly afterward Ali returned to
Egypt, and led off his father, Abdallah the Good, and the remnants of
his tribe in secret. Omar was furious, and following them, endeavored to
discover the valley, of which the tradition was well known. Not
succeeding, he resolved to wait for the summer; but the tribe never
reappeared in Egypt, and is said to have passed the hot months in the
Public-domain text, read in full here on John Shaqi.
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