The world is wide. Beasts and fishes, birds and reptiles, weeds and flowers--which _here_ are weeds, and _there_ are flowers, according to local fancy--the dwarfed shrub of the Alpine steeps, and the monster palm of the tropical plains; the world is wide enough to contain them all, and man is wise enough to love them all, each in its sphere, and its degree. But what we do for Nature, we refuse to Humanity. To her we allow diversity; to him we prescribe sameness; in her we see the loveliness of unlikeness, the symmetry of variation; in him we must have multitudes shaped by one universal rule; and what we do not look for in the senseless tree, we attempt on the immortal soul. Religion, philosophy, and social politics, must be of the same form with all men, else woe to the wight who thinks out of the straight line! Diagonal minds are never popular, and the hand which draws one radius smites him who lines another equal to it in all its parts, and from the same centre-point. The Catholic denies the Protestant; the Episcopalian contemns the Presbyterian; the Free Kirk is shed like a branching horn; the Independent denounces the Swedenborgian; the Mormonite is persecuted by the Unitarian. It is one unvarying round; the same thing called by different names. Now all this is the very soul of Diogenism. Cowl, mitre, or band--distinctive signs to each party--all are lost in the shadow of the tub, and jumbled up into a strange form, which hath the name of Him of Sinope engraved on its forehead. Separatism and denunciation against him who is not with thee in all matters of faith, make thee, my friend, a Cynic in thy heart; and, though thou mayst wear Nicoll's paletots and Medwin's boots, and mayst prank thyself in all imaginable coxcombries, thou art still but a Diogenite, a Cynic, and a Pharisee; washing the outside of the platter, but leaving the inside encrusted still, believing falsely, that thou hast naught to do with a cause, because thou hast not worn its cockade.