The first, and by far the most interesting portion of the volume, is occupied with a description of the founders of Methodism, including the two Wesleys, John and Charles, Whitefield, Fletcher, Coke, and Lady Huntingdon. Without entering into the minute details of biography, which have been anticipated by Watson, Southey, and other writers, Mr. Taylor gives a discriminating critical estimate of the devoted apostles, to whose zeal and intrepidity England was indebted for the revival of the religious life, at a time when she had far lapsed from the warmth and vitality of spiritual Christianity. John Wesley, in the opinion of the author, has never been surpassed by any general, statesman, or churchman, in administrative skill--in the faculty of adapting himself to the circumstances of the moment, without compromise of his authority or personal dignity. For more than half a century he passed through the most difficult conjunctures with admirable success. His simplicity and integrity of purpose were in perfect harmony with the simplicity of his institution, enabling him to manage with ability what had been devised by skill. Nor was his personal character less worthy of affection and homage. If he had moved in a private sphere, that of a parish priest for example, his flock would not have been able to find a single fault in their minister. The love and admiration of his intimate friends would only have been a more emphatic expression of the feeling of the little world whose happiness it was to live within sight and hearing of him. His personal virtue was not merely unblemished; it was luminously bright. His countenance shone with goodness, truth, purity, benevolence; a sanctity belonged to him, which was felt by every one in his presence, as if it were a power with which the atmosphere was fraught. It was Wesley's virtue and piety that gave form and tone to his teaching, and his teaching has embodied itself in the Christian-like behavior of tens of thousands of his people on both sides the Atlantic.