"People of Egypt! You will be told, by our enemies, that I am come to destroy your religion. Believe them not. Tell them that I am come to restore your rights, punish your usurpers, and revise the true worship of Mohammed. Tell them that I venerate, more than do the Mamelukes, God, his prophet, and the Koran. Tell them that all men are equal in the sight of God; that wisdom, talents, and virtue alone constitute the difference between them. And what are the virtues which distinguish the Mamelukes, that entitle them to appropriate all the enjoyments of life to themselves? If Egypt is their farm, let them show their lease, from God, by which they hold it. Is there a fine estate? it belongs to the Mamelukes. Is there a beautiful slave, a fine horse, a good house? all belong to the Mamelukes. But God is just and merciful, and He hath ordained that the empire of the Mamelukes shall come to an end. Thrice happy those who shall side with us; they shall prosper in their fortune and their rank. Happy they who shall be neutral; they will have time to become acquainted with us, and will range themselves upon our side. But woe, threefold woe to those who shall arm for the Mamelukes and fight against us. For them there will be no hope; they shall perish." "You witlings of Paris," wrote one of the officers of the army, "will laugh outright, at the Mohammedan proclamation of Napoleon. He, however, is proof against all your raillery, and the proclamation itself has produced the most surprising effect. The Arabs, natural enemies of the Mamelukes, sent us back, as soon as they had read it, thirty of our people, whom they had made prisoners, with an offer of their services against the Mamelukes." It was an interesting peculiarity in the character of Napoleon that he respected all religions as necessities of the human mind. He never allowed himself to speak in contemptuous terms even of the grossest absurdities of religious fanaticism. Christianity was presented to him only as exhibited by the papal church. He professed the most profound admiration of the doctrines and the moral precepts of the gospel, and often expressed the wish that he could be a devout believer. But he could not receive, as from God, all that Popes, Cardinals, Bishops, and Priests claimed as divine. In the spiritual power of the Pope he recognized an agent of tremendous efficiency. As such he sincerely respected it, treated it with deference, and sought its alliance. He endeavored to gain control over every influence which could sway the human heart. So of the Mohammedans; he regarded their religion as an element of majestic power, and wished to avail himself of it. While the philosophers and generals around him regarded all forms of religion with contempt, he, influenced by a far higher philosophy, regarded all with veneration.