In the same manner, how strikingly the narrative which is given of the earnest intercession made by Abraham, to save the cities, and of the apparent yielding of the Almighty Judge, again and again, to humble prayers in behalf of sinners, offered by a brother sinner, illustrates the long-suffering and the forbearance of God--his reluctance to punish, and his readiness to save. There is a special charm in the exhibition which is made of these divine attributes in this case, assuming the form as they do of a divine sympathy with the compassionate impulses of man. The great and almighty Judge allows himself to be led to deal mercifully with sinners through the pity and the prayers of a brother sinner, deprecating the merited destruction. The intercession of Abraham was after all unavailing, for there were not ten righteous men to be found to fulfill the condition on which he had obtained the promise that the city should be spared. The narrative, however, of the intercession, the final result of it in the promise of God to spare the whole monstrous mass of wickedness, if only ten righteous men could be found in the city, and the measures which he adopted, when it was ascertained that there were not ten to be found, to warn and rescue all that there were, give to the whole story a great power in bringing home to the hearts of men, a sense of the compassion of God, and the regard which he feels for human sympathies and desires. There is no portion of the sacred Scriptures which has more encouraged and strengthened the spirit of prayer, than the narration of the circumstances that preceded the destruction of Sodom and Gomorrah. SITUATION OF THE PLAIN.