Harper's Round Table, December 29, 1896 — John Shaqi
Harper's Round Table, December 29, 1896Various
General
Harper's Round Table, December 29, 1896
Various
Children's periodicals
In every city the central school-house, or gymnasium, as it is called,
is one of the largest, most costly buildings, and often is surrounded by
fine grounds, while within it are the best appliances that can be had.
In many of them, for example, each pupil has a little desk to himself;
and these are adjustable, and fitted to him, so that the short-legged
youngster may have a low seat, while his next neighbor, who may be tall
and thin, enjoys a higher one. This is more than most American schools
can show. The walls are covered with blackboards, maps, and pictures,
and always, at least in the principal rooms, there is a portrait of the
Emperor, whom the Russian people often speak of as their Little Father,
meaning he is next in their love and respect to the Great Father in
heaven. You will notice these and some other things in the illustrations
of one of the school-rooms in Krasnoyarsk, which, as well as the other
pictures, has been made from a photograph taken by one of the teachers
there.
Several other things are noticeable in that scene. You will observe that
the right-hand corner is cut off, as if by a chimney; but this is the
stove--the chimney being above it. The Russian stove is a small chamber
built up of bricks, in the base of which is a fire-box, whose door in
this case is hidden by the blackboard. A rousing wood fire is built in
the early morning, then the doors are closed, and the dampers so
regulated that the heat from the mass of coals permeates the brick
walls, which diffuse a genial warmth throughout the room for the rest of
the day.
[Illustration: HOT TEA FROM THE SAMOVAR AT A PICNIC.]
In the left-hand corner is hung the _ikon_, with its ever-burning lamp,
found in every Russian house or public room, great or small, and which
usually consists of one or more framed tablets that contain carvings or
paintings of the head of Christ, with perhaps other subjects relating to
the Saviour. It is the sacred symbol of religion in the Russian (or
Greek) Church, like the crucifix in the Roman Church. Their religious
duties are never forgotten by the Siberians, and form an important part
of the school life. Each school has a chapel--often richly decorated;
and to it is attached a chaplain or priest, who holds religious services
there every morning and gives instruction in sacred subjects. One of
these priests is sitting at the back of this room, as you may see by his
robe and his long hair, parted in the middle, and his golden cross;
these are the signs of his office. He has a kindly face, and is, no
doubt, the friend of every boy in the establishment.
Public-domain text, read in full here on John Shaqi.
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