A master's best means of bringing out a boy's character is to put him in
the way of having the right sort of comrades. Sometimes the older
boys--perhaps at the master's suggestion--invite new boys to breakfast,
as second-year men at the university invite freshmen; but usually a boy
becomes acquainted with his seniors by fagging for them. His severest
duties as a fag are to cook breakfast and supper in his fag-master's
room; but in many of the houses the boys eat their meals together, so
the fags have a pretty easy time of it. In fact, altogether too much has
been said about the tyranny and brutality of fagging. Most small boys
are glad enough to be with the big boys, and a Senior who plays football
or rows well might have as many youngsters to wait on him as he chose.
Fag-masters are often the fags' best friends, and even at the
universities afterward keep a kindly eye upon them. Sometimes it happens
that a fag turns out a great cricketer or oarsman, in which case his old
fag-master is as proud of him as of a younger brother. Like as not in
after-life a country parson can look back upon the time when he fagged
the bishop of his diocese. Like tunding or smacking, fagging is at
bottom more humane than the neglect which a small boy suffers at an
American school.
The boys are kept very much together in each house by their meals and
the early hour of "lock-up"; while chapel, frequent school-hours, and
"absences"--that is, roll-calls--keep them from spending much time away
from the school. As a result the fellows in a house get to know each
other thoroughly, and to stick together like brothers. Each house has
its debating and literary society, its football and cricket teams, and
its crew. Where there is so much loyalty to the house, it is only
natural that rivalry among the houses should be keen. Ten times as many
boys go into athletic contests as in America. Altogether a house is a
miniature college, and a school a small university. Even if a boy didn't
know a soul outside of his house, he need never become lonesome, and
seldom homesick. This life in the houses is almost all the society boys
have at most public schools.
Eton, however, is so large that it supports several school societies.
The most important of these is the Eton Society, or "Pop," as it is
generally called. When Pop was founded early in the present century, its
aim was purely literary. Mr. Gladstone relates that in his time they
used to elect now and then a solid athletic man, because they believed
in encouraging sports. To-day Pop still holds debates; but it has grown
almost exclusively athletic. One of the younger masters told me that as
a boy he and a few others succeeded in electing a Captain of the College
who, though a good fellow, was not an athlete; but that to do it they
had to blackball everybody else till their man got in. Present members
say that only good athletes are elected. The clever fellows have a
society of their own, which is much what Pop was at first.
Public-domain text, read in full here on John Shaqi.
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