It is not only the result of our labors which makes the memory of that
hard-working, anxious time precious; it is, most of all, the revelation
that came to me, day after day, of the noble qualities of mine own
people. I remember how, in one of the counties, a hail-storm had pelted
the corn-fields and laid waste the harvest. We were questioning whether,
at the same time that we were asking aid for others, we should ask for
our own sufferers, when one of the chairmen received a letter from
Adair, saying: "_We're_ all right; we don't want anything. What are you
thinking about? We've collected a car-load of corn for the Russians.
Where shall we send it?"
And I remember very tenderly how the committees of women worked. Their
tact, their enthusiasm, their unselfish loyalty, will always rise before
me as I think of that time. And their virtues of omission were as
shining as those of commission. We had our difficulties, our
disappointments; we were harassed and discouraged, and a few times
despairing; but in all that time, during which I had hundreds of letters
and scores of meetings and innumerable private consultations with my
comrades, I am not haunted by the humiliating spectre of even a single
squabble. Nor did any of the chairmen report such a thing out of her own
experience. Yet, for the credit of the sex, I would not wish to think
that one of the husbands was right when he said: "You've broken the
world's record. You haven't had a racket!"
But now is it not easy to understand why, of the experiences of my life,
this is the one that is the jewel of my memory? And it is the old story
of the pebble and the circle in the water.
* * * * *
A BAD PLACE TO BE BORN IN.
There are a great many advantages in being born an American citizen. One
can hope to become President of the United States and various other high
and mighty things; but, after all, the greatest privilege is in being
born among a people who are free from foolish superstitions. Suppose you
had been born on the Congo River, for instance. How would you like that
when you consider some of their beliefs? It is told by persons supposed
to be well informed that the people inhabiting the district round the
Congo River share with the Ashantees, of whom we have recently heard
such a lot, the belief that if their high priest, the Chitome, were to
die a natural death the whole world would follow suit at once, and would
dissolve into air, for it is, according to them, only held together by
his personal will.
Public-domain text, read in full here on John Shaqi.
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