gains; these, and their rabblement of catch-poles, and jail-birds, and kidnappers, and men-hunters, and slave-law commissioners—here they might assemble to pray that their conspiracy against mankind might prosper, and love and reverence for the soul die down in darkness, and man degrade into the brute and fiend. Fit place and time, and fit surroundings for such rites as these; fitter far than for the trembling murmurs of a solitary slave, kneeling in the dreary moonlight, and pouring out the forlorn agony of his spirit in prayer to the God of the poor. Some dim association of the aspect of the forest with the cathedrals he had seen many years before when he was a slave in New Orleans; some dim sense that he was on his knees in the attitude of supplication, had mixed with the overwhelming consciousness of his helplessness, his wretchedness, and his danger, and impelled him to pray. Fervently, in uncouth words and broken tones, he poured forth the mournful and despairing litany of a soul haunted with horror, encompassed with perils, and yearning for deliverance. The demoniac clamor of the forest rose louder and louder as he went on, breaking his communion with God, till at length, appalled by the unhallowed din, he ceased, and rising to his feet, uncomforted and terrified, staggered weakly on his way. He was very feeble now, and his strength was so nearly gone that he tottered. His setting forward again was a mere mechanical action, but it continued for some minutes before the dull thought came to him that his movement was useless. In his agonizing desire for sleep, he tried to climb a tree, where, lodged in a fork of the branches, he thought he would be safer and more comfortable than on the ground; but even with the advantage of the parasitical vine which covered its trunk, his strength was not equal to the effort. He was in the last stages of exhaustion.