Harvard Classics Volume 28: Essays English and American
General
Harvard Classics Volume 28: Essays English and American
American essays; English essays
88. It is now long since the women of England arrogated, universally,
a title which once belonged to nobility only, and, having once been in
the habit of accepting the simple title of gentlewoman, as
correspondent to that of gentleman, insisted on the privilege of
assuming the title of "Lady," [6] which properly corresponds only to
the title of "Lord."
I do not blame them for this; but only for their narrow motive in this.
I would have them desire and claim the title of Lady, provided they
claim, not merely the title, but the office and duty signified by it.
Lady means "bread-giver" or "loaf-giver," and Lord means "maintainer of
laws," and both titles have reference, not to the law which is
maintained in the house, nor to the bread which is given to the
household, but to law maintained for the multitude, and to bread broken
among the multitude. So that a Lord has legal claim only to his title
in so far as he is the maintainer of the justice of the Lord of Lords;
and a Lady has legal claim to her title only so far as she communicates
that help to the poor representatives of her Master, which women once,
ministering to Him of their substance, were permitted to extend to that
Master Himself; and when she is known, as He Himself once was, in
breaking of bread.
89. And this beneficent and legal dominion, this power of the Dominus,
or House-Lord, and of the Domina, or House-Lady, is great and
venerable, not in the number of those through whom it has lineally
descended, but in the number of those whom it grasps within its sway;
it is always regarded with reverent worship wherever its dynasty is
founded on its duty, and its ambition co-relative with its beneficence.
Your fancy is pleased with the thought of being noble ladies, with a
train of vassals. Be it so: you cannot be too noble, and your train
cannot be too great; but see to it that your train is of vassals whom
you serve and feed, not merely of slaves who serve and feed _you_; and
that the multitude which obeys you is of those whom you have comforted,
not oppressed,--whom you have redeemed, not led into captivity.
Public-domain text, read in full here on John Shaqi.
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