Nature speaks to us, Freedom speaks in us, but through us speaks a Soul that is more than individual, an over-individual soul, an "Oversoul, within which every man is contained and made one with all others." Now even "Nature is a great shadow, pointing always to the sun behind her." Every one of us belongs to an absolute consciousness which in us and through us wills its will; "Men descend to meet" and "Jove nods to Jove from behind each of us." Yes, "Man is conscious of a universal soul within or behind his individual life, wherein as in a firmament justice, truth, love, freedom arise and shine." The ideals, the duties, the obligations, are not man's will but the will of an Absolute. Does not all this sound like a wilful denial of all that has been fixed by the sciences of our time? Does not every Sophomore who has had his courses in Physics, Psychology, and Sociology know better? He knows, we all know, that the processes of Nature stand under physical laws, that the will of man is the necessary outcome of psychological laws, that the ideals of man are the products of human civilization and sociological laws. And if every atom in the universe moves according to the laws which physics and chemistry, astronomy and geology, have discovered, is it not anti-scientific sentimentality to seek a meaning and thoughts in the mechanical motions of the dead world of substance? So the poet may speak, but we ought not to say that his fanciful dreams have value for scholarly philosophers. The philosophy of the scientist ought to be the acknowledgment that matter and energy, and space and time are eternal, and that the smallest grain of sand and the largest solar system move meaningless by blind causality. And emptier still is the naïve belief that man is free. Do we not profit from decades of psychological labor, whereby the finest structure of the brain has been discovered, wherein the psychological laws have been studied with the exactitude of a natural science, wherein we have studied the mental life of animals and children, and have observed the illusions of freedom in the hypnotized man and in the insane? Yes, we know to-day that every mental act, that every psychological process is the absolutely necessary outcome of the given circumstances; that the functions of the cells in the cortex of the brain determine every decision and volition, and that man's deed is as necessary as the falling of the stone when its support is taken away. Yes, modern psychology does not even allow the will as an experience of its own kind; it has shown with all the means of its subtle analysis that all which we feel as our will is only a special combination of sensations which accompany certain movement-impulses in our body. Can we still take it seriously, when the philosopher steps in and pushes sovereignly aside all the exact knowledge of mankind, and declares simply "Man's will is free!"