“They spend their evenings drinking, after dining at an eating-house. Deserving people never beg: they are ashamed of it. They do not eat broken victuals. They have seldom any lodgings. There are houses where forty or fifty of them sleep. A porter stands at the door and takes the money. In the morning there is a general muster to see they have stolen nothing, and then the doors are unlocked. For threepence they have clean straw, for fourpence something more decent, and for sixpence a bed. These are all professional beggars; they beg every day, even Sundays. They will not work; they get more money by begging. Sometimes during hard frosts they pretend to beg for work; but their children are sent out early by their parents to certain prescribed stations to beg, sometimes with a broom. If they do not bring home more or less according to their size, they are beaten. A large family of children is a revenue to these people.” When beggars did not get enough for their subsistence, Mr. Stevenson believed that they had a fund amongst themselves, as they so seldom applied for relief. The Irish were generally afraid to apply, for fear of being returned to their own country. Beggars had been heard to brag of getting six, seven, and eight shillings a day, or more; and if one got more than the others, he divided it with the rest. Mr. Stevenson concluded his evidence by saying that there were so many low Irish in St. Giles’s, that out of £30,000 a year collected in that parish by poor-rate, £20,000 went to this low and shifting population, that decreased in summer and increased in winter. From one or two specimens culled from the London newspapers in 1829 we do not augur much improvement in the character and habits of the St. Giles’s beggars. On the 12th of July 1829 John Driscoll, an old professional mendicant, was brought up at the Marylebone Police-office, charged with begging, annoying respectable persons, and even following fashionably dressed ladies into shops. In his pockets were found a small sum of money, some ham sandwiches, and an invitation ticket signed “Car Durre, chairman.” It requested the favour of Mr. Driscoll’s company on Monday evening next, at seven o’clock, at the Robin Hood, Church Street, St. Giles’s, for the purpose of taking supper with others in his line of calling or profession. Mr. Rawlinson said he supposed that an alderman in chains would grace the beggars’ festive board, but he would at least prevent the prisoner forming one of the party on Monday, and sent him to the House of Correction for fourteen days.[659]