The same day one of those men who chalk “I am starving” on the pavement
was also sent to the treadmill for fourteen days. Francis Fisher, the
prisoner in question, was one of a gang of forty pavement chalkers. In the
evening, “after work,” these men changed their dress, and with their
ladies enjoyed themselves over a good supper, brandy and water, and
cigars. In the winter time, when they excited more compassion, their
average earnings were ten shillings a day. This would make £20 a day for
the gang, and no less than £7300 a year.
Monmouth Street is generally supposed to have derived its name from the
Duke of Monmouth, Charles II.’s natural son, whose town house stood close
by in Soho Square. It was perhaps named from Carey, Earl of Monmouth, who
died in 1626, and his son, who died in 1661: they were both parishioners
of St. Giles’s.[660] It was early known as the great mart for old clothes,
but was superseded in later times by Holy Well Street, which in its turn
was displaced by the Minories. Lady Mary Wortley alludes to the lace coats
hung up for sale in Monmouth Street like Irish patents. Even Prior, in his
pleasant metaphysical poem of “Alma,” says--
“This looks, friend Dick, as Nature had
But exercised the salesman’s trade,
As if she haply had sat down
And cut out clothes for all the town,
Then sent them out to Monmouth Street,
To try what persons they would fit.”
Gay also alludes to this Jewish street in the following distich in his
“Trivia”--
“Thames Street gives cheeses, Covent Garden fruits,
Moorfields old books, and Monmouth Street old suits.”
Most of the shops in Monmouth Street were occupied by Jew dealers in 1849,
and horse-shoes were then to be seen nailed under the door-steps of the
cellars to scare away witches.[661]
Public-domain text, read in full here on John Shaqi.
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