Hawk's Nest; or, The Last of the Cahoonshees.: A Tale of the Delaware Valley and Historical Romance of 1690.Allerton, James M. (James Martin)
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Hawk's Nest; or, The Last of the Cahoonshees.: A Tale of the Delaware Valley and Historical Romance of 1690.
Allerton, James M. (James Martin)
Delaware River Valley (N.Y.-Del. and N.J.) -- Fiction; Historical fiction
These, said Drake, are some of the up-the-river-folks, that have been
washed away, and got on the raft for safety. I guess they are all dead
but the dog. But we must try and save them. If there is any life in them,
it will be drowned out in going through the rift below the Island.
Then they sprang down the rocks like two antelopes. Reaching the river,
Tom was about to plunge in.
Stop! cried his companion. Nothing but a duck or its mate can live in
that water; I am the mate of the duck; I am the Drake that will venture!
And suiting the action to the word, plunged in. For a moment he
disappeared in the surging foam, and then rose to the surface. The river
was so thick with drift-wood that it was with difficulty he could stem
the current.
At last he reaches the raft.
The cat mews—the dog whines, but the women remain as silent as the grave.
By superhuman efforts, Drake lands the raft at the head of the Island,
at the mouth of the Shinglekill. Tom had run along the bank, swam the
Bennykill, and was at Drake’s side when the raft landed.
Are they dead? exclaimed a rough, stentorian voice that could be heard
above the slash of the water, emanating from a person now for the first
time introduced to our readers.
I guess so father, they don’t move, replied Tom.
The old man jumped into the canoe and bent his head over the prostrate
form of the child. After listening for a moment, he snatched her in his
arms and said:
Her heart beats; as long as that beats, there is life, and as long as
there is life, there is hope. Take her to the house, Drake, and tell
Betsy to put her to bed and cover her with bear skins.
Drake caught her in his arms and waded across the Bennykill, and gently
laid her in bed and covered her with skins.
The old man now made an examination of the mother, during which time
Rolla kept whining. He would jump up to her and bark—as much as to say
“Look up Mary, you are in the hands of friends.” But no signs of life
appeared. Tapping the dog on the head, the old man said:
Faithful animal, more faithful than some that claim to have souls; not
only to death, but faithful after. Yes, dog, you may bark—you have a
right to bark, but you can’t bark her back, she has gone to the Indians’
fair Hunting Ground. But we must respect the dead. Here, Tom, help place
her in the canoe, we will take her ashore and give her Christian burial.
Tom raised her up, and as he did so, large quantities of water came from
her mouth. The dog barked and sprang towards her.
That is a good sign, said the old man, the dog has discovered life.
Brute, as he is, yet instinct tells him more than the wisest men know.
Look! cried Tom excitedly. Her eyes quiver and her lips move. Bend
yourself to the paddle, Tom! Pull for your life! Pull! We may save her
yet!
The shore was soon reached, and the lifeless body of the mother was laid
by the side of her child.
CHAPTER IV.
The Bear and Panther.
Public-domain text, read in full here on John Shaqi.
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