There may be ten thousand dreams which are of no special value and which are caused by natural law. But God seems to use only one here and there for his special purposes. Thousands of seeds fall on the earth, but only one may be selected to grow. There were cases related where dreams were specially potent to the dreamers because of the suggestions made by the dreams to the waking minds. A dream is often very potent as a reminder, or as a caution, and is often a providential event used in God's plan, although the dreams in themselves may have nothing unusual about them. There could be no clearly remembered dream which did not have some effect on the thought and later actions of the dreamer. With that view many dreams need not have their origin in a special visit of an angel of God. But again we must believe that there are dreams in which the angel of God appears to man directly, and that such dreams are possible in any age of the human world. Each claim, therefore, to a revelation of God in a dream should stand alone and be accepted or rejected after a careful study of all the causes and effects. The experiences with the Holy Spirit during those years of constant prayer should find a special place in this record. For there were devout souls who seemed to be constantly filled with the divine afflatus, and they surely enjoyed the peace of God which passeth all understanding. Here, again, we walk near a line that cannot exactly be located and enjoy emotions or inspirations which cannot be described. An all-pervading joy illumined every part of the human soul. "Where are you going so early this Sunday morning?" was often asked of the hastening pedestrian, and it was a common experience to hear him reply, "I am going to the morning prayer meeting in the Temple to meet the Holy Spirit." The Holy Spirit was there awaiting him. There were Pentecostal days--supreme hours of strange elation, seasons of heavenly bliss which cannot be accounted for on any psychological basis. A holy brooding of a sin-expelling spiritual atmosphere permeated by a power like a perfume. It was an indwelling of the Spirit which carried a purifying fumigation wherein the worshiper simply let go of himself and rested in the arms of his heavenly Father. Many felt that sacred presence and could only express themselves in tears. Such Pentecostal visitations of the Spirit have doubtless come to thousands of churches and to millions of worshipers in other places, and this experience at the Temple is not mentioned as if it were an unusual thing where prayer is the habit of all the people. But it confirms the history of the visits of the Holy Spirit related in the Bible, and must be accepted as a proof of the fact that there is communication between the spirit world and the world in which we live in the flesh. But these spiritual conditions are so subtle, so elusive, so delicate, that it is easy to imagine that one is in that condition when perhaps he is not.