in those cases, rushed to the platform and called for the attention of
the company to say that they dared not go home without openly confessing
before the people their need of the Saviour. In several instances
persons were too much overcome or too timid to stand out before a public
meeting, and they persuaded some one sitting near them to get up and ask
prayers for them. But there was no prolongation of any service and no
outlay of money for exhorters or singers. Naturally that remarkable
condition attracted a throng of people, and before the Temple was opened
the church and Sunday-school rooms at Mervine and Berks streets were
crowded beyond endurance.
At the first great prayer meeting held in the Temple when the call was
made for converts the number who came forward was seventy-seven. From
that time (1892) there has been no resumption of a regular number of
seekers. Often the number seven, seventy-seven, forty-nine, and seventy
appear in the number of those who arose for prayer or in the list of
those who were received at the same time into the church. At one Easter
service two hundred and seventy-seven were baptized. But those "five
years' revivals" stand out as five most beautiful years in the memory of
the thousands still living who recall them. All of that company of
believers prayed, and on those stormy days when the curious crowd were
kept away the people drew together in sincere devotion, and the most
dreary days without were the most happy within. God seemed more
reachable and the domestic sweetness of the church home was much more
fully appreciated when the snow shadowed the panes, when the wild storms
beat on the doors, and when only earnest worshipers ventured out to
church. For more than fifteen years three thousand tickets of admission
to the regular church services were taken up several days in advance,
and when a very stormy day kept many ticket holders away special and
repeated prayer was made especially for them. The effect of those stormy
days of special prayer was one of the most remarkable experiences of the
church life. Letters came in great numbers from different parts of the
world, saying that they missed the services, but felt decidedly
impressed to send for some needed information or for special religious
advice.
Public-domain text, read in full here on John Shaqi.
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