Health Through Will PowerWalsh, James J. (James Joseph)
Science
Health Through Will Power
Walsh, James J. (James Joseph)
Mental healing; Mental health; Will
It must be a surprise to most people, after the demonstration of the
power of the will in the preceding chapter, that so many fail to make
use of it. Indeed, the majority of mankind are quite unable to realize
the store of energy for their health and strength and well-being which
is thus readily available, though so often unused or called upon but
feebly. The reason why the will is not used more is comparatively easy
to understand, however, once its activity in ordinary conditions of
humanity is analyzed a little more carefully. The will is
unfortunately seldom permitted to act freely. Brakes are put on its
energies by mental states of doubt and hesitation, by contrary
suggestion, and above all by the dreads which humanity has allowed to
fasten {20} themselves on us until now a great many activities are
hampered. There is the feeling that many things cannot be done, or may
be accomplished only at the cost of so much effort and even hardship
that it would be hopeless for any but those who are gifted with
extremely strong wills to attempt them. People grow afraid to commit
themselves to any purpose lest they should not be able to carry it
out. Many feel that they would never be able to stand what others have
stood without flinching and are persuaded that if ever they were
placed in the position where they had to withstand some of the trials
that they have heard of they would inevitably break down under the
strain.
Just as soon as a human being loses confidence that he or she may be
able to accomplish a certain thing, that of itself is enough to make
the will ever so much less active than it would otherwise be. It is
like breaking a piece of strong string: those who know how wrap it
around their fingers, then jerk confidently and the string is broken.
Those who fear that they may not be able to break it hesitate lest
they should hurt themselves and give a half-hearted twitch which does
not break the string; the only thing they succeed {21} in doing is in
hurting themselves ever so much more than does the person who really
breaks it. After that abortive effort, they feel that they must be
different from the others whose fingers were strong enough to break
the string, and they hesitate about it and will probably refuse to
make the attempt again.
Public-domain text, read in full here on John Shaqi.
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