In the light of the foregoing observations, there is nothing in the attitude of the new generation toward this whole question which remains incomprehensible, or even very puzzling. Their advanced ideas, when sifted down, would seem to signify no more than insufficient development of the finer and better side of their natures, and a lack of understanding concerning the important role which affection and sympathy are capable of playing in the search for happiness. This part of their training and education has been neglected, somehow, in the confusion arising from lost traditions and standards. An essential and beautiful part of their humanity has been allowed to shrivel away until it has been lost sight of in their calculations. In all the past periods of our civilization, when obedience and discipline held sway, no such over-sight was likely to occur. One of the first lessons repeatedly and forcibly impressed upon every growing individual was the necessity of considering other people's wishes. There were three people at least, who had always to be considered--mother, father and God. Consideration of these would be rewarded and lack of consideration, sooner or later, was sure to bring punishment. In this old-fashioned way--crudely, if you will, but nevertheless with relative effectiveness--a habit of mind, was established, involving self-control, which readily became second nature. It became almost instinctive to pause in the presence of temptation or selfish inclination, and consider the effect upon others. Once this habit was formed, the teachings of mother and father, of Sunday school, church and Bible all tended to develop it and extend its application--love your fellows, let your sympathy and affection flow out to them, consider their welfare, in all that you do, and you will be blessed and happy. How is that habit of mind--that second nature--being acquired to-day and how will it be acquired in the future, among people who have ceased to respect the traditions of the past and are pleased to accept the idea of the freedom of the individual, the right to gratify yourself and every inclination, without fear or favor? Must there be a return to the old-fashioned methods and beliefs? Nothing is more unlikely. As a reaction against the present tendency, there may be efforts on the part of some well-intentioned people to return to the regime of obedience, discipline and the fear of God. But such reactions do not usually last very long. The next step that will help toward the real solution of the problem must be forward, not backward. The underlying reason why the old formulas have been losing their prestige is probably because there were fallacies and crudities contained in them which humanity has outgrown. You might look back with longing to the happy state you were in when you believed in Santa Claus, but after you have reached a certain age, all the king's horses and all the king's men cannot bring Santa Claus back to you again. V