Art -- Europe; Europe -- Description and travel; Europe -- History
It was all temporary, however, and ephemeral. Spain took charge once
more, the Dutch continued their policy of commercial and religious
aggression, the Thirty Years’ War drew the unfortunate provinces into
its whirlpool; the war between France and Spain was largely fought on
their territory, the war of France against the United Netherlands
resulted in the seizure by the unsuccessful party--France--of Belgian
territory as a salve to its wounded pride. Year after year Belgium was
subject to renewed devastations; what the Protestants and Spaniards had
left the French despoiled. Brussels, which had now become the richest
and most splendid of the cities, was bombarded with red-hot cannon balls
and almost wholly destroyed, sixteen churches and four thousand houses
being burned, and the great city deprived of almost its last examples of
the great art of the Middle Ages.
And so the wretched tale goes on, generation after generation. God alone
knows how or why anything was left in Belgium, either of art or culture
or character or religion, or even of the rudiments of civilisation.
Still something did remain for destruction, as was proved a little later
by the revolutionists of France and recently by the Prussians, both of
whom have performed the final work quite perfectly. The Heart of Europe
had been torn, lacerated, crushed, for one hundred and sixty years, and
yet somehow it continued to beat on. A great Christian culture, a great
congeries of Christian peoples, product of the splendid centuries from
1000 to 1500 A. D., had been destroyed and superseded by the very
different force engendered by Renaissance and Reformation. If there are
those who still, despite the blazing enlightenment of the last
twelvemonth, retain any illusions as to the comparative beneficence of
the two epochs, it would be well for them to consider in detail the
annals and the peoples and the personalities of the Heart of Europe
during the five centuries of mediævalism, and the same during the five
centuries of the Renaissance and the Reformation. The contrast is
striking, the revision of judgments unescapable, the lesson, immediately
to be applied in the present crisis, pregnant of possible benefits.
Public-domain text, read in full here on John Shaqi.
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