Art -- Europe; Europe -- Description and travel; Europe -- History
Thus far, of the great cities, Liége, Louvain, Malines, Ypres, Arras,
and Reims are gone, with the greater part of their treasured art, while
Laon, Soissons, and Namur have been grievously wrecked. Apparently,
Amiens, Noyon, Bruges, and Ghent are now safe, but endless opportunities
open for destruction and pillage, and we may well be prepared for
irreparable loss before the invader is hurled back across his natural
river frontier. Let us consider, not what already has been annihilated,
but the kind of art it was, so measuring, in a degree, the quality of
our loss--and of what we still may lose.
First of all, there are the towns themselves, for all art is not
concentrated in hôtel de ville and cathedral; it shows itself sometimes
in more appealing guise in the river villages and proud cities, and its
testimony to a great past is here equally potent. Ypres, Malines,
Dinant, Termonde, and Huy, all of which are gone, were treasures that
belonged to all the world; Namur and Plombières we could not spare, and
as for Bruges and Ghent, even apart from their exquisite architecture
and their treasures of painting, the soul shudders at what might happen
there were they involved in the retreat of a disorganised army, when one
considers what happened to Liége and Louvain in its victorious advance.
All Belgium and Luxembourg, all Picardy and Champagne are, or were, rich
with lovely little towns and villages, each a work of art in itself;
they are shrivelling like a garden under the first frost, and, it may
be, in a little while none will remain.
The major architecture of this unhappy land falls into three classes and
three periods of time. Oldest and most priceless are the churches, and
these are of the twelfth, thirteenth, and fourteenth centuries, the ages
when religion was one and secure and was building a great civilisation
that we would fain see equalled again. Then come the town halls and
guildhalls of the fifteenth century, each speaking for the proud freedom
of merchant and burgher, when the hold of religion was weakening a
little, and the first signs were showing themselves of what, in the end,
was to have issue in this war of wars; finally come the town houses of
the sixteenth and seventeenth centuries, in all their quaint
individuality and their overriding self-esteem, though fine still, and
with hints of the great art that already had passed.
Brussels is full of these, and Antwerp; Louvain had them, and Ypres,
Termonde, Arras, and Charleville, only a few months ago; in Bruges and
Ghent they fill whole streets and stand in silent accusation of what we
of the nineteenth and twentieth centuries have offered as our
contribution to the housing of civilisation.
Public-domain text, read in full here on John Shaqi.
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