Art -- Europe; Europe -- Description and travel; Europe -- History
The new Regent made it more magnificent than ever; it was a time when
five centuries of mediæval culture were blooming in beauty and great
learning, and the beneficent qualities of the early, or Christian
Renaissance, were uniting with all that had come from an epoch whose
term had already arrived. In Italy the Renaissance had rotted into a
poison, but the virus had penetrated only a little way into the veins of
Europe. The Papacy was rotten to the core, the Medici were cloaking
their pestilential tyranny and their glorification of material gain in
the fine vesture of learning and æsthetics. Machiavelli was dethroning
Christian ethics and substituting efficiency in its place, but the
Christian Renaissance was still fighting its losing battle through
Cardinal Cusa, Sir Thomas More, and Erasmus. Dürer, Holbein, Hans Sachs
were giving a new glory to at least two of the arts in Germany, and as
yet Luther was no more than a threat, Wolsey a rising star whose
balefulness was not apparent, Calvin unheard of, Henry VIII a splendid
prince shortly to be proclaimed “Defender of the Faith” he was so soon
to cast down into the mire.
In the domains of Margaret of Malines the afterglow of Catholic culture
was still golden and gracious, and while she defended the interests and
the welfare of the principality she held in trust with a vigour and a
persistency that threw into the shade the lesser abilities of her male
predecessors, she made of her city a new centre of learning and
righteousness. Here came Louis Vives and Adrian, Archbishop of Utrecht,
later the Pope of a year who, had he lived, might have reformed the
Church and made the Protestant Reformation innocuous; Erasmus of
Rotterdam, that engaging character who could have matched and worsted
Luther, and done his work better than he, had he possessed the sincerity
and the consecration of a martyr; “Cornelius Agrippa,” Massé, Everard,
Molinet, Renacle de Florienne, and other lesser lights. Mabuse, Van
Orley, Coxcie came as painters to produce the altar-pieces and portraits
desired by the Regent and her court; composers and musicians sought her
patronage, for she had a passionate love for music of all sorts and
wrote many poems and songs which they set after the fashion of the time.
Her interest in architecture was intense, and she made Rombaut
Keldermans her court architect, charging him amongst other things with
the completion of the vast tower of the church of his name-saint, begun
by his direct ancestor Jan in 1452. This was a famous family of master
masons, Jan, with his brother André, Mathieu, Antoine, and later Antoine
II, Rombaut, and Laurent. The designs for the completion of St.
Rombaut’s tower and also for a great Hôtel de Ville are still preserved,
and in vision one can see them carried out by and by in a new and
regenerated Malines under a new and regenerated civilisation. As a
matter of fact, the stone for St. Rombaut’s spire was already cut and on
Public-domain text, read in full here on John Shaqi.
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