American fiction -- 20th century; Short stories, American; West (U.S.) -- Social life and customs -- Fiction
“To top off this Christmas-tree splurge of Cherokee’s,” went on Baldy,
“he’s goin’ to give an imitation of Santa Claus. He’s got a white wig
and whiskers that disfigure him up exactly like the pictures of this
William Cullen Longfellow in the books, and a red suit of fur-trimmed
outside underwear, and eight-ounce gloves, and a stand-up, lay-down
croshayed red cap. Ain’t it a shame that a outfit like that can’t get a
chance to connect with a Annie and Willie’s prayer layout?”
“When does Cherokee allow to come over with his truck?” inquired
Trinidad.
“Mornin’ before Christmas,” said Baldy. “And he wants you folks to have
a room fixed up and a tree hauled and ready. And such ladies to assist
as can stop breathin’ long enough to let it be a surprise for the
kids.”
The unblessed condition of Yellowhammer had been truly described. The
voice of childhood had never gladdened its flimsy structures; the
patter of restless little feet had never consecrated the one rugged
highway between the two rows of tents and rough buildings. Later they
would come. But now Yellowhammer was but a mountain camp, and nowhere
in it were the roguish, expectant eyes, opening wide at dawn of the
enchanting day; the eager, small hands to reach for Santa’s bewildering
hoard; the elated, childish voicings of the season’s joy, such as the
coming good things of the warm-hearted Cherokee deserved.
Of women there were five in Yellowhammer. The assayer’s wife, the
proprietress of the Lucky Strike Hotel, and a laundress whose washtub
panned out an ounce of dust a day. These were the permanent feminines;
the remaining two were the Spangler Sisters, Misses Fanchon and Erma,
of the Transcontinental Comedy Company, then playing in repertoire at
the (improvised) Empire Theatre. But of children there were none.
Sometimes Miss Fanchon enacted with spirit and address the part of
robustious childhood; but between her delineation and the visions of
adolescence that the fancy offered as eligible recipients of Cherokee’s
holiday stores there seemed to be fixed a gulf.
Christmas would come on Thursday. On Tuesday morning Trinidad, instead
of going to work, sought the Judge at the Lucky Strike Hotel.
“It’ll be a disgrace to Yellowhammer,” said Trinidad, “if it throws
Cherokee down on his Christmas tree blowout. You might say that that
man made this town. For one, I’m goin’ to see what can be done to give
Santa Claus a square deal.”
“My co-operation,” said the Judge, “would be gladly forthcoming. I am
indebted to Cherokee for past favours. But, I do not see—I have
heretofore regarded the absence of children rather as a luxury—but in
this instance—still, I do not see—”
“Look at me,” said Trinidad, “and you’ll see old Ways and Means with
the fur on. I’m goin’ to hitch up a team and rustle a load of kids for
Cherokee’s Santa Claus act, if I have to rob an orphan asylum.”
“Eureka!” cried the Judge, enthusiastically.
Public-domain text, read in full here on John Shaqi.
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